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The Chilling Tale Behind the 1980 Horror Film Gehrayee: Tantrics’ Warnings and Haunting Aftermath





In 1980, a Hindi horror film titled Gehrayee sent shivers down the spines of audiences, not just for its eerie storyline but for the unsettling real-life events that followed its production. Directed by Aruna Raje, the film starred Padmini Kolhapure and Amrish Puri and delved into the dark world of black magic. What makes Gehrayee stand out, even 45 years later, is the chilling warning issued by tantrics to the director, cautioning her against making the film, and the disturbing incidents that plagued those involved afterward.

 The Genesis of Gehrayee: A Personal Connection to the Occult
Aruna Raje, a filmmaker who has won six National Awards, revealed in an interview with Bollywood Crypt that the inspiration for Gehrayee stemmed from her personal experiences. Growing up in Bengaluru, Raje recalled how her mother frequently found peculiar objects in their garden—small lemons marked with turmeric or vermillion, often associated with black magic rituals. These findings were not uncommon, as her father, a freedom fighter turned politician, was a target of such practices due to his political involvement. Intrigued by these occurrences, Raje decided to explore the theme of black magic in her film.

The script for Gehrayee was a collaborative effort, with renowned playwright Vijay Tendulkar among the three writers involved. Their research was extensive, involving interviews with individuals who shared bizarre and chilling stories about the occult. One such story inspired Padmini Kolhapure's character in the film. Raje recounted meeting a man possessed by the spirit of a Muslim girl from Lucknow. Astonishingly, when possessed, he would recite Urdu poetry and shayari, despite being Christian and having no prior knowledge of the language. These real-life accounts shaped the film's narrative, adding an authentic layer of horror.

 Tantrics' Dire Warning: "Don't Make This Film"
During the research phase, Raje consulted tantrics and practitioners of black magic to ensure the film's authenticity. However, their warnings were unanimous and ominous: delving into the world of black magic was dangerous, and making a film about it could invite catastrophic consequences. "They told us not to make the film, warning that all sorts of things would happen," Raje recalled. Dismissing the warnings as mere superstition, she pressed forward, believing they were simply crafting a fictional story for the screen.




 The Haunting Aftermath
The decision to proceed with Gehrayee came at a heavy cost. After the film's release, audiences reported unsettling experiences. Some complained of spoiled food, while others described eerie incidents that left them shaken. They began contacting Raje and her team, desperately seeking the contact details of tantrics to address the disturbances they attributed to watching the film.

For Raje herself, the aftermath was even more devastating. A few years after the film's release, her personal life unraveled. She went through a painful divorce, and tragedy struck when her nine-year-old daughter succumbed to cancer. These events left Raje questioning whether the tantrics' warnings held truth. While she initially brushed off their cautions, the string of misfortunes that followed left an indelible mark on her life.



 Gehrayee's Legacy
Gehrayee remains a cult classic in Hindi cinema, remembered not only for its gripping portrayal of black magic but also for the eerie real-life events tied to its creation. The film's exploration of the supernatural, rooted in real stories and experiences, struck a chord with audiences, but its legacy is tinged with the ominous warnings and tragedies that followed. Aruna Raje's determination to tell this story, despite the tantrics' advice, underscores the risks of venturing into the unknown—both onscreen and off.

As the film continues to intrigue and unsettle viewers, it serves as a haunting reminder of the thin veil between fiction and reality, especially when dabbling in the occult. For those involved in Gehrayee, the warnings of the tantrics were not mere superstition but a chilling prophecy that left a lasting impact.


TeamLease Digital supports HEINEKEN in setting up its First Global Capability Center in Hyderabad   




India, 30th July, 2025: TeamLease Digital, is supporting HEINEKEN in establishing its first Global Capability Center (GCC) in the Asia-Pacific region, located in Hyderabad. The new center is expected to further strengthen HEINEKEN's global capabilities. 

 

TeamLease Digital is supporting the initiative by providing staffing and talent services, enabling HEINEKEN to pool selected support roles to deliver faster and more consistent services to its global operations. 

 

TeamLease Digital is executing on-the-ground workforce implementation through its local talent networks, domain knowledge, and operational capabilities. 

 

This development reflects the growing trend of global enterprises choosing India not only for scale, but also for innovation and strategic capabilities. HEINEKEN joins a growing list of multinational corporations leveraging India's digital ecosystem to drive global growth and operational excellence.  

 

Ákos Magyari – Director HEINEKEN Business Services, stated the company's strong commitment to use India as a strategic delivery and transformation hub. "HEINEKEN Business Services India is an addition to HEINEKEN's existing global network of connected hubs that will provide essential services and capabilities to Operating Companies within HEINEKEN. The business services network plays an important part in HEINEKEN's EVERGREEN strategy." 

 

The collaboration between HEINEKEN and TeamLease Digital demonstrates how ecosystem partnerships can enable complex global delivery models and highlights India's position as a key destination for global innovation and enterprise transformation. 

 

Neeti Sharma – CEO, TeamLease Digital shares, "We are delighted to partner with HEINEKEN on this landmark initiative. As more global enterprises choose India to accelerate their transformation journeys, TeamLease Digital remains committed to delivering compliant, scalable workforce solutions that enable our clients to build high-performing capability centers. Our collaboration with HEINEKEN reflects not only our shared vision for operational excellence but also the power of India's talent ecosystem to fuel innovation and growth." 

A Glimpse into Grandeur: Inside Hyderabad’s 138-Year-Old Kothi Where Raja Ravi Varma Once Painted



Tucked away in a serene lane off the bustling Bank Street in Hyderabad's Koti, where 25 banks once shaped a legacy, lies a hidden gem frozen in time: the Raja Tarmakdas family kothi. Built in 1887, this 30,000-square-foot heritage home stands as a testament to the opulence of Hyderabad's elite during the Nizam era. Beyond its weathered walls and intricate arches, the kothi whispers stories of artistry, tradition, and a fleeting visit from one of India's greatest painters, Raja Ravi Varma.

Stepping into the kothi is like crossing a threshold into history. The structure, originally designed with 108 openings—doors, windows, and ventilators, a nod to the auspiciousness of the number nine—sprawls across two levels. Its architecture is a blend of Indo-European elegance, with high ceilings, teakwood beams, and jali work that filters sunlight into intricate patterns. The courtyard, once alive with the chatter of Hyderabad's aristocracy, now basks in quiet splendor, surrounded by verandas adorned with faded frescoes.

The kothi's interiors are a treasure trove of art and nostalgia. Rare Kalamkari textiles, their vibrant dyes telling tales of ancient craftsmanship, hang alongside glittering Tanjore paintings, their gold leaf embellishments catching the light. Pichwai artworks, with their intricate depictions of Krishna's divine pastimes, add a spiritual hue to the collection. Scattered among these are memorabilia from the Nizam's glory days—ornate silverware, handwritten letters, and faded photographs that evoke a time when Hyderabad was a cultural crucible.

The kothi's most storied chapter, however, belongs to Raja Ravi Varma, the legendary artist who revolutionized Indian portraiture. In the early 1900s, Varma spent 40 days here, commissioned to paint a portrait of the Nizam. The monarch, known for his discerning taste, famously rejected the artwork—a decision that now feels like a footnote in the kothi's rich legacy. One can almost imagine Varma at work in the airy upper chambers, his brush capturing the essence of a bygone era, the scent of turpentine mingling with the fragrance of jasmine from the gardens below.

Today, the Raja Tarmakdas kothi stands as one of Hyderabad's last surviving havelis, a quiet guardian of the Nizams' cultural splendor. Its walls, though weathered by time, hold stories of artistry, ambition, and a city that once dazzled the world. For those who wander its halls, it's not just a home—it's a living canvas, painted with the hues of history.

Adani Enterprises to join hands with MetTube for copper tubes business



• Adani Enterprises is divesting 50% of its Kutch Copper Tubes Ltd. subsidiary to MetTube. Concurrently, AEL will acquire a 50% stake in MetTube Copper India Pvt. Ltd., a wholly owned subsidiary of MetTube
• The partnership aims to reduce India's dependence on imported copper tubes significantly
• Synergies between Adani's infrastructure capabilities and MetTube's global copper expertise will accelerate domestic production and innovation



New Delhi, 24 July 2025: In a move that will strengthen India's self-reliance, Adani Enterprises Limited (AEL) has entered into a Share Purchase and Shareholders Agreements with MetTube Mauritius Private Limited (MetTube). This is aimed at delivering next generation solutions to the heating, ventilation, and air conditioning (HVAC) industry through their state-of-the-art facilities. This alliance is aimed at reducing India's dependence on imported copper tubes and building a robust domestic ecosystem for copper-based applications.
Under the agreement, Adani Enterprises will divest a 50% stake in its wholly owned subsidiary, Kutch Copper Tubes Limited, to MetTube. Additionally, Adani Enterprises will invest 50% in MetTube Copper India Private Limited, which is a wholly owned subsidiary of MetTube and operates a plant near Ahmedabad in Gujarat. 
MetTube, a part of the diversified Metdist Group, brings decades of global experience in manufacturing high performance copper tubes. Adani Enterprises, through its wholly owned subsidiaries, has already established advanced copper manufacturing infrastructure in Mundra, Gujarat, including the greenfield copper tube facility under Kutch Copper Tubes Limited (KCTL).
The dual investment structure ensures equal ownership and shared governance, enabling both entities to co-create a future-ready copper tube business, keeping in mind India's vision of improving energy efficiency and reducing carbon emissions.

"This partnership with MetTube is a strategic leap towards making India self-reliant in copper tube manufacturing. By combining Adani's infrastructure and operational excellence with MetTube's global expertise, we are not just building capacity—we are building capability " said Jeet Adani, Whole Time Director, Adani Group.
"India's copper tube demand is growing rapidly, and this alliance strengthens our commitment to the 'Make in India' vision with globally benchmarked manufacturing. Together with Adani, we aim to deliver high-quality, locally manufactured Inner Grooved copper tubes that meet international standards. This partnership reflects our shared ambition for sustainable growth and innovation." said Apurv Bagri, Chairman, Metdist Group.
The alliance leverages Adani's forward-integrated copper ecosystem—anchored by its 0.5 MTPA copper refinery project in Mundra—and MetTube's global manufacturing and marketing expertise. This synergy will enable scale and speed in copper tube production besides supporting India's green infrastructure goals by supplying high performance copper tubes for HVAC, renewable energy, and smart construction applications. The copper tubes produced will cater to critical sectors such as air conditioning, refrigeration, and plumbing, where demand is surging due to urbanisation and climate-responsive infrastructure needs.

Gujarat’s Dediapada Rallies in Rain for Chaitar Vasava, ‘Bye Bye BJP’ Slogans Echo Loud



Gujarat News: Tribal Support Overwhelms Dediapada as Kejriwal, Mann Slam BJP




Dediapada , In a powerful display of solidarity, thousands of tribal supporters gathered at Pitha Ground in Dediapada, Gujarat, braving relentless rain to rally behind Aam Aadmi Party (AAP) MLA Chaitar Vasava. The atmosphere reverberated with chants of "Jail ke taale tootenge, Chaitar bhai chhutenge" (The locks of the jail will break, Chaitar bhai will be free) and "Bye Bye BJP," as the tribal community expressed outrage over what they claim is a politically motivated case against their leader. The massive public meeting, attended by AAP's national convener Arvind Kejriwal, Punjab Chief Minister Bhagwant Mann, Gujarat AAP president Isudan Gadhvi, and other prominent leaders, underscored the growing discontent with the ruling Bharatiya Janata Party (BJP) in the tribal belt.




Tribal Fury Against BJP's Alleged Injustice

The event, held amidst heavy rainfall, saw an unprecedented turnout of tribal communities from Ambaji to Umargam, showcasing their unwavering support for Chaitar Vasava, who is currently serving a one-month jail term following an altercation at an ATVT meeting at the Dediapada sub-divisional office. The AAP alleges that Vasava has been falsely implicated in a case orchestrated by the BJP to suppress tribal voices. The charged atmosphere at Pitha Ground was a testament to the community's resolve to stand by their "hero," as described by Isudan Gadhvi, who called on the BJP to witness the love and support for Vasava in Dediapada.




Arvind Kejriwal's Fiery Accusations

Addressing the rain-soaked crowd, Arvind Kejriwal, AAP's national convener and former Delhi Chief Minister, launched a scathing attack on the BJP, labeling it "despicable" and "corrupt." He accused the party of siphoning off ₹2,500 crore meant for MGNREGA, a rural employment scheme critical for tribal communities. Kejriwal further alleged that the BJP fabricated an FIR against Vasava, tampered with CCTV footage, and conspired to silence a vocal tribal leader. "The BJP's dirty tactics will not break Chaitar or the spirit of the tribal people," he declared, culminating his speech with the rallying cry of "Bye Bye BJP."

Bhagwant Mann's Bold Claims

Punjab Chief Minister Bhagwant Mann echoed Kejriwal's sentiments, accusing the BJP of "selling the nation's water, forests, and land." He claimed that the BJP and Congress in Gujarat operate in collusion, and AAP has arrived to "sweep them away with its broom." Mann's remarks resonated with the crowd, who see Vasava's arrest as part of a broader pattern of oppression against tribal communities. He emphasized that AAP's fight is for the rights of the marginalized, promising to intensify their efforts to challenge the BJP's dominance.

Chaitar Vasava's Message from Behind Bars

In an emotional moment, Vasava's wife, Varshaben, read out a message from her jailed husband, who accused Narmada District Superintendent of Police Prashant Sumbe of playing a pivotal role in framing him. The message, met with thunderous applause, reinforced Vasava's commitment to fighting for tribal rights despite the BJP's alleged attempts to silence him. The crowd's response, marked by slogans and unwavering support, highlighted the deep connection Vasava shares with his community.

Political Tensions Escalate in Gujarat

The rally in Dediapada is the latest flashpoint in Gujarat's volatile political landscape. The tribal belt, a significant vote bank, has become a battleground for AAP as it seeks to challenge the BJP's decades-long dominance. Posts on X reflect the growing anti-BJP sentiment, with AAP leaders like Gopal Italia noting that a spontaneous bandh in Dediapada was observed in support of Vasava, signaling widespread public discontent. The BJP, on the other hand, has faced accusations of targeting Vasava due to his growing influence as a tribal leader and his vocal criticism of the ruling party.

Weather Update: Rain Adds Drama to Dediapada Rally

The heavy rainfall in Dediapada, part of Gujarat's ongoing monsoon activity, did little to dampen the spirits of the gathered crowd. According to the latest weather updates, Gujarat has recorded 471.85 mm of rainfall this season, 12% higher than last year's figures for the same period. The India Meteorological Department has forecasted continued rain across districts like Narmada, Vadodara, and Surat, with a yellow alert issued for heavy showers in over a dozen districts. The rains, while causing concern for farmers due to potential crop damage, provided a dramatic backdrop to the charged political rally in Dediapada.

National and International Context

The Dediapada rally has drawn attention beyond Gujarat, with AAP framing it as part of a larger fight against the BJP's policies nationwide. Kejriwal and Mann's presence underscores AAP's ambition to expand its footprint in Gujarat, leveraging tribal discontent to challenge the BJP's stronghold. On the national stage, the rally coincides with broader discussions on tribal rights and governance, while internationally, it highlights the growing role of regional leaders in shaping India's political narrative. 

Why This Matters

The Dediapada rally is more than a show of support for Chaitar Vasava—it's a signal of shifting political dynamics in Gujarat. With slogans like "Bye Bye BJP" and "Jail ke taale tootenge," the tribal community is sending a clear message of defiance. As AAP intensifies its campaign, the BJP faces increasing pressure to address allegations of corruption and suppression. The coming months will be crucial as Gujarat gears up for further political battles, with tribal voters likely to play a decisive role.

Preserving the Sacred Legacy of Guru Puja in The Art of Living: A Call for Authenticity and Understanding



The Guru Puja, a revered ritual in The Art of Living, is a profound spiritual practice that connects practitioners to the timeless lineage of wisdom and divine grace. Rooted in ancient Sanskrit chants and passed down through generations, this sacred ceremony is neither invented nor discovered by any single individual but is a living tradition that carries the essence of devotion and surrender to the Guru. However, recent developments within The Art of Living, founded by Sri Sri Ravi Shankar, raise concerns about the dilution of this sacred practice due to misunderstandings and arbitrary norms imposed by some officials. This article explores the origins, significance, and current challenges surrounding Guru Puja, emphasizing the need to preserve its sanctity and authenticity.

 The Roots of Guru Puja: A Timeless Tradition

The Guru Puja, as practiced in The Art of Living, traces its origins to the ancient Vedic tradition, with its chants, such as *Guru Brahma, Guru Vishnu, Guru Devo Maheshwara*, echoing for thousands of years. These verses honor the Guru as the embodiment of divine wisdom, guiding disciples toward enlightenment. The specific method of Guru Puja, as practiced today, was formalized by Jagadguru Shankaracharya Brahmananda Saraswati, the Shankaracharya of Jyotirmath, who was the Guru of Maharishi Mahesh Yogi. Maharishi, taught various levels of TM practice to his disciple, Sri Sri Ravi Shankar, who later founded The Art of Living.

While Maharishi Mahesh Yogi popularized Transcendental Meditation (TM), the Guru Puja was an integral part of the spiritual framework, serving as a ritual to invoke the Guru's grace before initiating students into meditation. When Sri Sri Ravi Shankar parted ways with the TM movement in the 1980s to establish The Art of Living, he carried forward the Guru Puja with a subtle yet significant modification. The chant in the TM tradition included the phrase *trigun rahitam* (meaning "beyond the three gunas" or qualities of nature), referring to the Guru as a transcendent, formless divine principle. In The Art of Living, Sri Sri introduced *trigun sahitam* (meaning "with the three gunas"), acknowledging the Guru's role as an active, physical medium through which divine wisdom flows. This change reflects the organization's emphasis on the living Guru's presence as a conduit for spiritual transformation.


The Role of Guru Puja in The Art of Living

In The Art of Living, Guru Puja holds a central place in the spiritual journey of teachers and practitioners. It is performed before initiating students into *Sahaj Dhyan*, a meditation technique introduced by Sri Sri Ravi Shankar, which is essentially a rebranded version of TM. The ritual is not merely a formality but a sacred act of surrender and connection to the Guru's energy, which is believed to enhance the efficacy of the meditation process. For teachers, performing Guru Puja is a prerequisite, and their adherence to the ritual is evaluated through video submissions as part of their training.

The logic behind this requirement is deeply spiritual: *Sahaj Dhyan*, being a powerful practice, requires the Guru's grace to be fully effective. By performing Guru Puja with devotion, teachers align themselves with the Guru's energy, ensuring they can transmit the technique authentically to their students. The ritual involves offerings such as flowers, incense, and the *shriphal* (coconut), each carrying symbolic significance. The *shriphal*, in particular, is offered unpeeled, with its fibers intact, symbolizing the surrender of the practitioner's ego and senses to the Guru. This unpeeled coconut represents the raw, unrefined self, offered in its entirety to the divine.


The Current Challenge: Misguided Norms and Lack of Understanding

Despite the profound spiritual significance of Guru Puja, recent practices within The Art of Living reveal a troubling trend: nominated officials responsible for evaluating teachers' Guru Puja performances appear to lack a deep understanding of the ritual's essence. For instance, some officials have flagged what they perceive as "mistakes," such as the use of an unpeeled *shriphal*, insisting that it should be shaved or peeled before being offered. This critique is not only arbitrary but also contradicts the symbolic meaning of the *shriphal* in Guru Puja. The unpeeled coconut is a deliberate choice, representing the offering of one's unpolished self to the Guru, free from pretense or modification.

Such misguided interventions suggest a disconnect between the ritual's spiritual intent and the bureaucratic approach of some officials. The Guru Puja is not a performance to be judged by superficial standards but a sacred act of devotion that transcends rigid checklists. By imposing their own norms, these officials risk diluting the purity of the tradition and undermining the spiritual connection that Guru Puja fosters.

The Importance of Preserving the Sacred Legacy

The Guru Puja, as practiced in The Art of Living, is a continuation of an ancient lineage that has been passed down from Guru to disciple for generations. It is not an invention of any one individual, nor is it a ritual that can be altered based on personal whims. The chants and methods are sacred, carrying the weight of thousands of years of spiritual practice. To impose arbitrary rules, such as requiring a peeled *shriphal*, is to overlook the deeper significance of the ritual and reduce it to a mechanical process.

Sri Sri Ravi Shankar, as the torchbearer of this tradition, has a responsibility to ensure that the sanctity of Guru Puja is preserved. The introduction of *trigun sahitam* was a meaningful adaptation, reflecting the organization's unique perspective on the Guru's role. However, allowing officials to enforce uninformed standards risks eroding the authenticity of the practice. Teachers and practitioners must be educated about the ritual's symbolism and spiritual purpose, ensuring that Guru Puja remains a heartfelt act of devotion rather than a box to be checked.





 A Call to Action: Restoring Authenticity

To safeguard the sacred legacy of Guru Puja, several steps can be taken:

1. Education and Training: The Art of Living should prioritize educating teachers and officials about the spiritual and symbolic significance of Guru Puja. This includes clarifying the meaning of offerings like the *shriphal* and emphasizing the importance of devotion over perfection.

2. Standardized Guidelines: While the ritual should not be rigid, clear guidelines rooted in tradition should be established to prevent arbitrary critiques. These guidelines should honor the practice's ancient roots while respecting Sri Sri Ravi Shankar's adaptations.

3. Empowering Teachers: Teachers should be encouraged to perform Guru Puja with confidence and devotion, trusting in the Guru's grace rather than fearing judgment from officials. The evaluation process should focus on the sincerity of the offering rather than superficial details.

4. Sri Sri's Leadership: As the founder, Sri Sri Ravi Shankar should take an active role in addressing these concerns, ensuring that the Guru Puja remains a vibrant and authentic practice. His guidance can help realign the organization with the true spirit of the Guru Parampara.

Honoring the Guru Parampara

The Guru Puja is more than a ritual; it is a bridge between the individual and the divine, a sacred thread connecting practitioners to an ancient lineage of wisdom. In The Art of Living, this practice has been lovingly preserved and adapted by Sri Sri Ravi Shankar, reflecting the organization's unique spiritual vision. However, the recent trend of imposing arbitrary norms threatens to undermine the ritual's sanctity. By prioritizing education, authenticity, and devotion, The Art of Living can ensure that Guru Puja remains a powerful expression of surrender and grace, keeping the Guru Parampara alive for generations to come. Let us honor this sacred tradition not by inventing new rules but by deepening our understanding of its timeless essence.

How to Get Rid of Lizards at Home Using Safe, Natural Methods

Natural Lizard Repellent: Eco-Friendly Ways to Keep Lizards Out of Indian Homes


Lizards are a common presence in Indian homes, scurrying across walls or lingering near lights to hunt insects. Though harmless, their sudden movements can startle residents. You can create a lizard-free home without toxic chemicals by using safe, natural methods that respect the environment and lizards' role in controlling pests. This guide offers practical, expert-backed solutions for lizard control in Indian homes, perfect for those seeking eco-friendly pest control methods.
What Attracts Lizards to Your Home?
Lizards are drawn to homes for two main reasons: food and shelter. They feed on household pests like mosquitoes, ants, and flies, which thrive in homes with open entryways or poor sanitation. India's warm, humid climate, particularly during the monsoon, also makes homes an appealing refuge for lizards. Addressing these factors is essential for effective lizard prevention.
Practical Ways to Repel Lizards Naturally

Here are non-toxic, eco-friendly strategies to keep lizards away from your home:
1. Ensure a Clean Living Space
A tidy home reduces the insects that attract lizards, making your space less appealing.
Sweep and mop floors daily to clear food crumbs and debris.
Clean kitchen countertops after meals to eliminate grease or residue.
Store food in sealed containers to prevent attracting ants or flies.
Empty trash bins regularly and use tightly sealed lids.
Vacuum under furniture and in corners to remove insect hiding spots.
Pro Tip: Declutter your home to minimize hiding places for both insects and lizards.
2. Secure Entry Points
Lizards can slip through tiny cracks. Blocking these entryways keeps them out.
Inspect windows, doors, and vents for gaps and seal them with caulk or weatherstripping.
Install mesh screens on windows and doors to allow airflow while preventing lizard entry.
Fill cracks around pipes, walls, or outlets with silicone sealant.
Use door sweeps to close gaps under doors, especially in older homes.
Pro Tip: Check areas near light fixtures, as lizards are drawn to insects attracted by light.
3. Apply Natural Repellents
Certain natural substances repel lizards with their strong odors, offering safe deterrents:
Pepper Spray: Combine black pepper powder with water and spray it in corners or along walls. The sharp scent drives lizards away.
Garlic and Onion: Place garlic cloves or onion slices in areas where lizards are common. Alternatively, mix onion juice with water for a sprayable repellent.
Peacock Feathers: A traditional Indian practice, placing peacock feathers near windows or corners is believed to deter lizards while adding a decorative touch.
Neem Oil Spray: Dilute neem oil with water and apply it to lizard-prone areas. Its pungent smell repels both lizards and insects.
Naphthalene Balls Warning: While naphthalene balls can work, their fumes are toxic. Use them only in well-ventilated areas and sparingly, or choose safer options like neem or pepper.
Pro Tip: Refresh repellents every 2-3 weeks to ensure long-term effectiveness for lizard control.

4. Minimize Insect Presence
Reducing insect populations naturally discourages lizards, as they rely on pests for food.
Use natural insect repellents like citronella, lavender, or lemongrass oil to keep flies and mosquitoes at bay.
Place sticky traps near windows or kitchens to capture insects.
Switch off unnecessary outdoor lights at night to reduce insect attraction.
Plant insect-repelling herbs like basil, mint, or rosemary near entry points or in your garden.
5. Control Indoor Humidity
Lizards thrive in warm, moist environments. A drier home is less inviting.
Use a dehumidifier in humid areas like bathrooms or basements.
Repair leaky pipes or faucets to prevent moisture buildup.
Install exhaust fans in kitchens and bathrooms for better ventilation.
6. Set Up Humane Traps
Non-lethal traps allow you to capture and release lizards safely.
Sticky Trap: Place double-sided tape on cardboard near lizard hideouts. Check frequently and release trapped lizards outdoors.
Baited Box Trap: Use a small box with an open lid and bait it with crumbs. Close the lid when a lizard enters and release it in a safe outdoor area.
Pro Tip: Relocate lizards to a natural habitat far from your home to prevent their return.
7. Keep Your Outdoor Area Neat
A well-maintained yard reduces the chance of lizards entering your home.
Trim bushes and plants near walls to eliminate lizard hiding spots.
Clear piles of leaves, twigs, or debris that may serve as nesting areas.
Avoid overwatering your garden, as wet soil attracts insects and lizards.
Why Avoid Chemical Pesticides?
Chemical solutions may seem convenient, but they have significant downsides:
Health Hazards: Pesticide residues can cause allergies, respiratory issues, or skin irritation, particularly for children and pets.
Environmental Damage: Chemicals can contaminate soil and water, harming local wildlife.
Ethical Considerations: Lizards help control pests. Natural methods deter them humanely without causing harm.
Eco-friendly lizard control promotes a safe, sustainable home.
Extra Tips for Long-Term Prevention
Motion-Activated Lights: Install these near entrances, as sudden light changes discourage lizards.
Cold Water Sprays: Lizards avoid cold temperatures. Spray cold water in their hiding spots to encourage them to leave.
Support Natural Predators: Create a bird-friendly garden with feeders or water sources, as birds prey on lizards. Ensure this aligns with local ecosystem balance.
Busting Common Lizard Myths in India
Myth: Lizards are poisonous or dangerous.
Fact: Most house lizards, such as geckos, are non-venomous and beneficial for pest control.
Myth: Lizards bring bad luck.
Fact: This is a cultural superstition without scientific evidence. Lizards are harmless ecosystem contributors.
Myth: Killing lizards is the only solution.
Fact: Natural, humane methods effectively keep lizards away while preserving their ecological role.
When to Seek Expert Help
If lizards persist despite your efforts, contact a pest control service specializing in humane, eco-friendly solutions. They can assess your home for hidden entry points and offer customized, non-toxic strategies.



Creating a lizard-free home in India is achievable without harmful chemicals. By maintaining a clean home, sealing entry points, using natural lizard repellents, and reducing insect populations, you can make your space unappealing to lizards. These eco-friendly pest control methods ensure safety for your family, pets, and the environment while respecting lizards' role in nature. For more tips on green living and home care, explore India Today's Life+Style section or subscribe for the latest updates.

Dhankhar’s Resignation at 74: Health, Modi’s Vice Presidency, or a Bhagwat Gambit?



The monsoon drizzle painted New Delhi's Rajpath in a glossy sheen on the evening of July 21, 2025, but inside the capital's political nerve centers, a storm of speculation raged. Vice President Jagdeep Dhankhar, a stalwart of the Bharatiya Janata Party (BJP) with a razor-sharp legal mind and a reputation for steely resolve, stunned the nation by resigning at the age of 74. His letter to President Droupadi Murmu, delivered at precisely 6:30 p.m., cited "health concerns" and expressed gratitude for Prime Minister Narendra Modi's "visionary leadership." Yet, the sparse 400-word missive, penned from his stately office adorned with constitutional tomes and a single saffron lotus emblem, left more questions than answers. Was Dhankhar's exit a genuine health-driven retreat, a strategic move to position Modi—nearing his 75th birthday in September—as vice president, or a surprising play to elevate RSS chief Mohan Bhagwat, also turning 75 this September, to a constitutional role? In a country where neither the vice presidency nor presidency carries an age bar, the debate set political circles, especially the BJP, ablaze.

Dhankhar, a Jat leader from Rajasthan whose career spanned law, governance, and a fiery tenure as Rajya Sabha chairman, was no stranger to navigating turbulent waters. His resignation, announced as the city's streetlights flickered on, sparked frenzied discussions at the BJP's headquarters on Deen Dayal Upadhyaya Marg. In a smoke-filled conference room, amid trays of pakoras and steaming chai, party strategists traded theories. "It's about Modi ji," insisted Vikram, a wiry organizer, his voice low but fervent. "Dhankhar's clearing the way for the PM to take the vice presidency post-75, keeping him central without breaking party norms." Across the table, Neha, a rising star in the women's wing, countered sharply. "Nonsense. Jagdeep ji's health has been fragile—those Rajya Sabha clashes drained him. But don't rule out Bhagwat ji. The RSS might want him in a constitutional role to cement their influence." A third voice, older and gruffer, chimed in: "Why not both? The BJP loves a multi-layered plan."

The BJP's unwritten "retire-at-75" rule, a tradition that had gently nudged veterans like L.K. Advani and Murli Manohar Joshi into the ceremonial Margdarshak Mandal, hung like a monsoon cloud over the party. Modi, the architect of the BJP's recent triumph in Delhi's 2025 assembly elections after a 27-year drought, was no ordinary leader. His popularity made him indispensable, yet his impending 75th birthday fueled succession debates. Bhagwat's own announcement, days earlier, that he would step down as RSS chief upon turning 75, added a twist. The RSS, the BJP's ideological fountainhead, rarely played its cards openly, but whispers suggested Bhagwat's retirement could be a prelude to a larger role. The vice presidency, free of constitutional age limits, offered a perfect stage for either Modi or Bhagwat to wield influence without the day-to-day grind of executive power.

In the neon-lit studios of Bharat News, anchor Rohan Malhotra's voice sliced through the air. "Is Dhankhar's resignation a health issue, a Modi masterplan, or an RSS bid to place Bhagwat in the VP's chair?" he demanded, his panelists ascended into chaos. A BJP spokesperson, adjusting her dupatta, insisted, "Jagdeep ji's health is the only reason. The party is focused on governance, not games." A Congress leader smirked, "This smells like a BJP-RSS plot. Modi or Bhagwat as VP? They're desperate to cling to power." An analyst, sipping water, offered a third view: "It's strategic ambiguity. The BJP keeps everyone guessing while securing its future."

On X, the speculation ran wild. #DhankharResigns trended alongside #ModiVP and #BhagwatRising. One post declared, "Dhankhar's exit at 74 is Modi's ticket to the VP chair. No age bar, pure strategy. #BJPGenius." Another countered, "Bhagwat's the real play. RSS wants him in a constitutional role to guide the nation. #RSSPower." A third scoffed, "Health issues, plain and simple. Stop cooking conspiracies. #Dhankhar." The opposition fanned the flames. Congress tweeted, "Dhankhar's resignation exposes BJP's fear of losing Modi's aura. Or is it Bhagwat's coronation?" Aam Aadmi Party's Arvind Kejriwal, still licking his Delhi wounds, posted, "BJP's scrambling to keep Modi or Bhagwat relevant. India needs new ideas, not old faces."

Privately, BJP insiders revealed a web of possibilities. Sources close to Dhankhar, speaking anonymously over filter coffee at a Hauz Khas café, described marathon meetings with Home Minister Amit Shah and party president J.P. Nadda. "It's about 2029," one source whispered. "Modi can't be PM forever, but as VP, he'd chair the Rajya Sabha, guiding the party's agenda. Dhankhar's exit creates the space." Another source, however, hinted at an RSS angle. "Bhagwat's retirement talk isn't final. The Sangh sees the vice presidency as a way to institutionalize its influence. Jagdeep ji's health gave them an opening." Yet, Dhankhar's documented health struggles—stress from fiery Rajya Sabha battles and recent hospitalizations—lent credence to the simpler explanation. "He's 74 and worn out," a BJP MP confided over a crackling phone call. "The man's earned his rest."

The capital's elite dissected the drama over whiskey and kebabs at a Lutyens' bungalow. "Modi as VP makes sense," argued Priya, a veteran columnist. "He stays a towering figure while Shah or Nadda takes the PM's chair." Her rival, Arjun, swirled his glass. "Bhagwat's the dark horse. The RSS wants a saffron ideologue in a constitutional post, especially with Modi's tenure in question." A third journalist, skeptical, cut in: "Dhankhar's health is no secret. He's been battling stress since those opposition showdowns. Let's not overcomplicate it."

As the Yamuna flowed quietly under the city's bridges, Modi and Bhagwat remained silent. Modi, at a Gujarat temple event, offered only a serene smile, while Bhagwat, at an RSS shakha in Nagpur, spoke vaguely of "new responsibilities." The BJP cadre, from Varanasi's ghats to Delhi's power corridors, buzzed with anticipation. Was Dhankhar's resignation at 74 a health-driven exit, a strategic step to elevate Modi to the vice presidency, or an RSS-orchestrated move to install Bhagwat? With no constitutional age bar and the BJP's penchant for layered strategies, the truth remained as elusive as the monsoon mist, promising more intrigue as September loomed.




Gujaratis have accepted C.R.PATIL - Jalgaon born Marathi as their leader, then why problem with Gujaratis in Maharashtra ! ( BENEATH THE SURFACE BY MAULIK BUCH)



In the bustling heart of Maharashtra, a renewed wave of regional pride has surged, spearheaded by the Thackeray cousins—Uddhav and Raj—under the banner of Marathi Asmita, or Marathi identity. This movement, rooted in the historical struggle for Marathi linguistic and cultural supremacy, has recently taken a confrontational turn, with the Gujarati community in Mumbai finding itself in the crosshairs. Yet, a striking irony emerges when one looks to Gujarat, where a Marathi-born leader, C.R. Patil, presides over the state's Bharatiya Janata Party (BJP) without a whisper of ethnic discord. This paradox raises a critical question: is the targeting of Gujaratis in Maharashtra justified, or is it a politically charged misstep that undermines the very unity it claims to champion?

The Marathi Asmita movement, revitalized in 2025, draws its energy from a decades-old narrative of protecting Marathi culture and language against perceived external threats. The Thackeray brothers, leading the Shiv Sena (UBT) and Maharashtra Navnirman Sena (MNS) respectively, have found common ground after years of estrangement, rallying around the cause of Marathi pride. Their recent joint "victory rally" in Mumbai, following the rollback of a controversial three-language policy that mandated Hindi in primary schools, was framed as a triumph for Marathi identity. Raj Thackeray's fiery rhetoric at the rally, where he warned against attempts to "merge Mumbai with Gujarat" and vowed to protect Marathi language and culture, struck a chord with supporters but also inflamed tensions with the Gujarati community.



Patil's Grand Gujarat Entry was initiated with Haldi Kumkum event predominantly a marathi custom. 

When C.R. Patil took the reins as Gujarat BJP president in July 2020, he didn't just step into the role—he was catapulted into the spotlight via a mega Haldi Kumkum program, a Marathi cultural extravaganza masterminded by Vadodara's powerhouse, Rajesh Ayare. The Haldi Kumkum bash didn't just introduce Patil—it declared his intent to lead with inclusivity and unstoppable energy, setting Gujarat ablaze with his bold vision.






Meanwhile, across the state border in Gujarat, a different story unfolds. Chandrakant Raghunath Patil, born in Maharashtra's Jalgaon district to Marathi parents, stands as a towering figure in Gujarat's political landscape. As the president of Gujarat's BJP since 2020 and a four-time MP from Navsari, Patil has been embraced by Gujaratis as one of their own. His fluency in Gujarati, alongside Marathi, Hindi, and English, and his contributions to Surat's textile and diamond industries, have earned him widespread respect. Patil's leadership, marked by initiatives like smokeless villages and COVID-19 care centers, transcends ethnic divides, embodying a model of integration that contrasts sharply with the tensions in Maharashtra. When Delhi Chief Minister Arvind Kejriwal taunted Patil's Marathi origins, suggesting they undermined Gujarati pride, Patil dismissed the jab, proudly declaring, "I have also become Gujarati," a sentiment echoed by Gujaratis who see no conflict in his dual identity.

Mumbai, a melting pot of cultures, has long been a battleground for identity politics. Gujaratis, comprising roughly 17% of the city's population, have historically been integral to its economic fabric, with luminaries like Dhirubhai Ambani and Gautam Adani rising from Mumbai's vibrant business ecosystem. Yet, incidents like the alleged barring of Marathi-speaking Shiv Sena workers from campaigning in Gujarati-dominated housing societies in Ghatkopar and the reported denial of office space to a Marathi woman in Mulund have fueled accusations of discrimination. These events, amplified by viral videos and social media outrage, have been seized upon by the Thackerays to paint Gujaratis as antagonistic to Marathi interests.

The rhetoric escalated with Raj Thackeray's sharp retort to BJP MP Nishikant Dubey, who provocatively claimed that Marathi speakers would be "beaten mercilessly" for targeting Hindi speakers. Raj's counter-threat to "drown" Dubey in Mumbai's sea underscored the movement's aggressive posturing, which critics argue is less about cultural preservation and more about political survival ahead of civic polls. The Thackerays' narrative often casts Gujarati businessmen as conspiring to wrest Mumbai from Maharashtra, a charge that resonates with some Marathi voters but risks alienating a community that has coexisted with Marathis for generations.



This acceptance in Gujarat exposes the fault lines in the Thackerays' campaign. If Gujaratis can embrace a Marathi leader without reservation, why does the Marathi Asmita movement single out Gujaratis in Mumbai as adversaries? The answer lies partly in history and partly in politics. The Marathi-Gujarati divide traces back to the Samyukta Maharashtra movement of the 1950s, which fought for Mumbai's inclusion in a Marathi-speaking state against a bilingual Bombay state that included Gujarat. 
The movement's success in 1960 cemented Mumbai as Maharashtra's capital but left lingering distrust between the communities. Bal Thackeray, the Shiv Sena founder, capitalized on this sentiment, targeting non-Marathi groups, including Gujaratis, to rally the "Marathi Manoos." Today, his son Uddhav and nephew Raj are reviving this playbook, but critics argue it's a dated strategy in a globalized Mumbai where economic interdependence outweighs ethnic rivalries.

The movement's focus on Gujaratis also risks alienating allies within Maharashtra's diverse political


landscape. The BJP, which has long courted Gujarati voters, finds itself in a delicate position as its ally, the Shinde-led Shiv Sena, and even Ajit Pawar's NCP faction, have distanced themselves from the Hindi imposition controversy to avoid antagonizing Marathi voters. Meanwhile, posts on X reflect growing skepticism, with users like @erbmjha accusing the Thackerays of using Marathi Asmita as a pretext for political survival rather than genuine cultural advocacy.

The irony is stark: while the Thackerays rally for Marathi unity, their rhetoric risks fracturing Mumbai's cosmopolitan spirit. Gujarat's embrace of C.R. Patil proves that cultural pride need not come at the expense of inclusivity. As Mumbai navigates this turbulent chapter, the Marathi Asmita movement must decide whether it will build bridges or burn them. In a city that thrives on its diversity, the latter could prove a costly mistake, both for the Thackerays and for Maharashtra's broader social fabric.

Shiv Sena Resurges with Shankar’s Blessings: Shankaracharya Shree Avimukteshwaranandji Unites Raj and Uddhav



BENEATH THE SURFACE BY MAULIKK BUCH, 
July 20, 2025: A new chapter has begun in Maharashtra's political saga, with Shankaracharya Avimukteshwaranand playing a pivotal role in uniting the two factions of Shiv Sena led by Raj Thackeray and Uddhav Thackeray. This reunion has not only reinvigorated the party but also reignited the flame of Marathi Asmita (pride), a legacy championed by the late Balasaheb Thackeray.

Marathi Asmita Agitation Sparks Controversy
Balasaheb Thackeray had made Marathi Asmita the cornerstone of Shiv Sena's ideology. Reviving this ethos, Raj and Uddhav boldly declared from a public platform that they are ready to become "goons" to protect Marathi pride. However, this fiery rhetoric was followed by incidents of violence against non-Marathi merchants in Mumbai, creating an atmosphere of tension. The Gujarati community in Mumbai, in particular, felt threatened, leading to widespread fear and insecurity. These events have started tarnishing the Bharatiya Janata Party's (BJP) image in Gujaratis across the world and Gujarat state. while the Gujarati community forms a significant support base for the party due to MODI-Shah duo.



Fadnavis' Humble Gesture and the Return of Balasaheb's Legacy
Devendra Fadnavis, once instrumental in splitting Shiv Sena, was compelled to hold a special meeting with Uddhav Thackeray, reportedly greeting him with a respectful namaskaram. This move is seen as a significant step toward reuniting Shiv Sena and restoring Balasaheb Thackeray's legacy, including the party's iconic bow-and-arrow symbol, to Uddhav's leadership. The reconciliation is also perceived as an attempt to repair the BJP's damaged image in Gujarat amid the ongoing unrest.

End of Agitation and a Potential Alliance
As soon as Uddhav Thackeray's Shiv Sena (UBT) regains control of Balasaheb's legacy and the party's original symbol, it is widely believed that the agitation targeting non-Marathi communities will cease. Furthermore, there is growing speculation about a potential coalition government between Shiv Sena (UBT) and the BJP in Maharashtra. Such an alliance could bring stability to the state's volatile political landscape and help Shiv Sena reclaim its lost glory.

When Dharma Enters Politics
Shankaracharya Avimukteshwaranand's blessings and guidance have been central to this unification. He has emphasized that when dharma (righteousness) enters politics, even the mightiest leaders can falter. Some see this as a subtle hint at a potential decline in Prime Minister Narendra Modi's influence. The Shankaracharya's role not only strengthens Shiv Sena but also underscores the growing significance of religion and culture in Maharashtra's politics.

The Road Ahead
The resurgence of Shiv Sena and the revival of Marathi Asmita could reshape Maharashtra's political landscape. With Uddhav and Raj united, Shankaracharya's blessings, and the restoration of Balasaheb's legacy, will Shiv Sena reclaim its former glory? Will a potential alliance with the BJP bring stability to the state? These questions remain unanswered, but one thing is certain: the resounding cry of "Har Har Mahadev" is poised to echo once again in Maharashtra's political arena.

Shark Tank India Season 5: Sharks Scouting for Their Next Big Investment at Farmley’s Indian Healthy Snacking Summit 2025




 

National, July 16, 2025: Farmley, a leading healthy snacking brand, is all set to provide a gateway to budding entrepreneurs by partnering with Shark Tank India. As part of this special arrangement, business owners attending the upcoming Indian Healthy Snacking Summit on Friday in New Delhi's Bharat Mandapam can grab the golden opportunity to be part of the show by recording their business pitches at the dedicated Shark Tank booth to be set up there.

Since its debut in 2021, Shark Tank India has been instrumental in spotlighting innovative business ideas and connecting them with strategic investments and expert mentorship. As the show gears up for its 5th anniversary this year, the sharks are on the lookout for innovative business ideas at the Indian Healthy Snacking Summit 2025. Pitches recorded at the Shark Tank booth will serve as audition tapes and be forwarded to the show's production team in Mumbai for evaluation.

Selected entrepreneurs will earn the coveted opportunity to present their pitches on the main Shark Tank India show, potentially securing investments from the panel of seasoned business sharks.

Talking about the initiative, Akash Sharma, co-founder of Farmley, said: "Every successful entrepreneur's journey begins with a single opportunity to be heard. This on-ground audition format is revolutionizing how we discover and nurture talent, giving founders the chance to showcase their vision in a more personal, accessible setting. It's not just about pitching – it's about empowering the next generation of business leaders."

The Indian Healthy Snacking Summit, in its 2nd edition, expects over 1,500 attendees and 50+ speakers, including Revant Himatsingka aka FoodPharmer, Amitesh Jha, CEO, Swiggy Instamart, Arjun Vaidya, Founder, Dr. Vaidya's and V3 Ventures, investors, senior leaders from the retail, FMCG, and quick commerce sectors, as well as representatives from Amazon, Blinkit, Zepto, Meesho, etc. These speakers will participate in various panel discussions, offering insights into investment trends, the future of food distribution, and emerging health-conscious consumption patterns

COLUMN DELHI By Maulik Buch 2.0: The Mythological, Spiritual, and Occult Significance of Delhi: A Sacred Tapestry of Divinity and Mysticism





Delhi, India's vibrant capital, is a city where history, mythology, and spirituality converge to create a unique sacred landscape. Known as Indraprastha in the ancient Mahabharata, Delhi is steeped in mythological lore, revered as a pilgrimage hub, and associated with esoteric and occult practices. Its significance spans millennia, from Vedic origins to modern spiritual movements, making it a focal point for devotees, scholars, and seekers of the mystical. This article explores Delhi's profound importance as a mythological, pilgrimage, and occult center, enriched with recent findings that underscore its enduring spiritual legacy.



Delhi as Indraprastha: A Mythological Foundation

Delhi's mythological roots trace back to its identity as *Indraprastha*, the legendary capital of the Pandavas in the *Mahabharata*. According to the epic, the Pandavas, guided by Lord Krishna, transformed the forested region of Khandavaprastha into a divine city designed by Vishwakarma, the celestial architect. Named after Indra, the god of rain and thunderstorms, Indraprastha was a symbol of *dharma* (cosmic order) and divine favor, with palaces that shimmered like mirages and halls resonating with celestial energy.

Recent archaeological findings at Purana Qila, widely believed to be the site of Indraprastha, have bolstered this connection. Excavations by the Archaeological Survey of India (ASI) have uncovered artifacts from the Mauryan period (circa 300 BCE), including pottery and structural remains, suggesting continuous habitation since ancient times. While definitive evidence linking Purana Qila directly to the Mahabharata remains elusive, the site's historical layers align with Delhi's mythological narrative as a city of divine origin.

Another fascinating mythological reference is the Iron Pillar in the Qutub Minar complex, which has intrigued scholars and spiritual seekers alike. According to a legend recounted in the Prithviraj Raso, the pillar was considered a "nail" anchoring the Earth to Sheshnag, the serpent king in Hindu mythology. When Raja Anangpal attempted to uproot it, the pillar's base revealed a red hue, believed to be Sheshnag's blood, prompting its hasty reinstallation. This incident is said to have inspired the name "Dilli," derived from the Hindi word dhilli (loose), symbolizing the pillar's loosened state. The pillar's rust-resistant properties, studied as recently as 2003, add a layer of scientific mystique to its spiritual significance, with devotees believing it holds wish-granting powers when embraced.



Delhi as a Pilgrimage Hub

Delhi's status as a tirtha—a sacred crossing where divine and human realms meet—makes it a significant pilgrimage destination for multiple faiths. The city's sacred sites, rooted in ancient traditions, attract millions seeking spiritual merit (punya) and liberation (moksha). Below are key pilgrimage sites, enriched with recent insights:

1. Hindu Pilgrimage Sites

- Kalkaji Temple: Dedicated to Goddess Kali, this Shakti Peeth is a powerhouse of divine feminine energy. Mythologically, Kali manifested here to slay the demon Raktabija, whose blood spawned countless demons. The temple's significance is amplified during Navratri, when thousands flock to experience its spiritual potency. Recent reports highlight the temple's role in modern spiritual tourism, with enhanced facilities for pilgrims, reflecting Delhi's efforts to preserve its sacred heritage.

- Yogmaya Temple: Located in Mehrauli, this ancient temple is dedicated to Yogmaya, the sister of Lord Krishna, who played a pivotal role in his survival by substituting herself during Kamsa's attempt to kill the newborn god. Believed to predate the Mahabharata, the temple is associated with the Pandavas' worship. Recent cultural initiatives, such as heritage walks in Mehrauli, have spotlighted the temple's historical and spiritual significance, drawing both pilgrims and tourists.

- Hanuman Temple, Connaught Place:

 This ancient shrine, linked to the Pandavas, is revered for Lord Hanuman's protective energy. Recent social media posts on X highlight its continued popularity, with devotees sharing experiences of seeking courage and blessings during festivals like Hanuman Jayanti.

- Lotus Temple: The Bahá'í House of Worship, a modern architectural marvel, symbolizes universal spirituality. Its lotus-shaped design reflects purity, attracting pilgrims of all faiths. Recent tourism data indicate it remains one of Delhi's most visited spiritual sites, with millions seeking peace annually.

2. Islamic Pilgrimage Sites

- Hazrat Nizamuddin Dargah: The shrine of Sufi saint Hazrat Nizamuddin Auliya is a global pilgrimage site, revered for its teachings of love and unity. The dargah's *qawwali* performances are believed to facilitate divine connection. Recent studies emphasize its role as a center for Islamic education and Sufi practices, with the Chishti Order training scholars here, reinforcing Delhi's status as a hub for mystical Islam.

- Jama Masjid: This Mughal-era mosque, one of India's largest, is a spiritual landmark for Muslims. Its architectural grandeur and historical significance continue to draw pilgrims, with recent efforts focusing on its conservation as a cultural and religious site.

3. Sikh and Jain Sites
- Gurudwara Bangla Sahib: Commemorating Guru Har Krishan's service during a smallpox epidemic, this gurudwara is a beacon of Sikh spirituality. Its sarovar (holy pond) is believed to have healing properties. Recent community initiatives, such as free langar (community kitchen) services, highlight its role in fostering social harmony, with thousands served daily.

- Digambar Jain Lal Mandir: Located in Chandni Chowk, this ancient Jain temple is a testament to non-violence and spiritual purity. Recent heritage tours have emphasized its historical significance, attracting Jain pilgrims and cultural enthusiasts.



Delhi's Occult and Mystical Traditions

Delhi's rich spiritual history has fostered a thriving undercurrent of occult and esoteric practices, from tantric rituals to Sufi mysticism. Recent findings shed light on these traditions, though some darker aspects have also surfaced.

1. Tantric Traditions and Shakti Worship

Delhi's association with Shakti Peeths like Kalkaji Temple makes it a center for Tantra, an esoteric tradition that harnesses divine energy for spiritual transformation. Tantric practitioners invoke Goddess Kali through mantras, yantras, and rituals, believing these sites are charged with cosmic energy. The Yamuna River, considered a goddess in Hindu tradition, enhances the mystical aura of these practices. Recent environmental studies highlight the ecological significance of these sacred sites, with activists drawing on mythological narratives to promote sustainable practices along the Yamuna's banks.

2. Sufi Mysticism
The Sufi dargahs of Delhi, particularly Hazrat Nizamuddin and Qutbuddin Bakhtiar Kaki's shrine in Mehrauli, are centers of mystical practices. Saints like Nizamuddin Auliya were believed to possess barakah(spiritual blessings), and their shrines remain hubs for *zikr* (remembrance of God) and *sama* (mystical music). Recent research underscores the dargahs' role in preserving Chishti traditions, with modern pilgrims seeking spiritual guidance through these practices.




3. Astrological and Esoteric Sciences

Delhi's historical observatories, such as Jantar Mantar, reflect its legacy as a center for studying celestial and earthly energies. Recent cultural studies emphasize the continued relevance of astrology and Vastu Shastra in Delhi, with practitioners offering guidance based on the city's mythological past. Social media discussions on X reveal a growing interest in astrological consultations, particularly during festivals, as devotees seek to align with cosmic forces.



Recent Findings and Developments

Recent findings further illuminate Delhi's spiritual and mythological significance:
- Archaeological Insights: Ongoing excavations at Purana Qila continue to uncover artifacts that hint at Delhi's ancient origins, potentially linked to Indraprastha. While not conclusive, these discoveries fuel scholarly and public interest in the city's Mahabharata connection.
- Cultural Preservation: Delhi's government and cultural organizations have launched initiatives to promote its sacred sites as part of spiritual tourism. Heritage walks, festivals, and conservation efforts at sites like Yogmaya Temple and Qutub Minar highlight their mythological and historical value.
- Environmental Spirituality: Recent studies draw on Delhi's mythological narratives, particularly the sanctity of the Yamuna River, to advocate for environmental conservation. Pilgrimage sites are increasingly seen as platforms for ecological awareness, aligning ancient beliefs with modern sustainability goals.
- Modern Pilgrimage Trends: The rise of spiritual tourism has brought Delhi's sacred sites into the global spotlight. Recent data indicate that temples like Kalkaji and gurudwaras like Bangla Sahib attract millions annually, with enhanced infrastructure supporting pilgrims.



Delhi : A Cosmic Confluence

In Hindu cosmology, Delhi's sacred sites are considered tirthas, where divine and human realms intersect. The Yamuna River, revered as a goddess, enhances this sanctity, with legends of Krishna's interactions along its banks adding to its spiritual resonance. The Mahabharata s depiction of Delhi as the site of cosmic battles between dharma and adharma imbues it with enduring spiritual significance. Recent environmental activism has leveraged these myths to promote river conservation, reflecting Delhi's evolving role as a spiritual and ecological hub.




COLUMN DELHI: The brief history of Delhi from Mahabharat to Independent India.

 

Delhi, India's capital, has a rich and storied past that spans millennia, from its legendary beginnings in the Mahabharat to its role as the heart of independent India. Here's a clear overview for understanding this complex history:


दिलवालों की दिल्ली is a special column by Maulik Buch , who has been doing independent research on MYTHOLOGY AND OCCULT PLACES IN DELHI. If you have any material please mail on mbbuch@gmail.com.

- Ancient Origins: Research suggests Delhi was linked to Indraprastha, the Pandavas' capital in the Mahabharat, with archaeological evidence from around 1000 BCE at Purana Qila, though direct connections remain debated.

- Medieval Era: It seems likely that Delhi became a major power center with the Delhi Sultanate, established in 1206 CE after Muhammad Ghori's victory, marked by dynasties like Khalji and Tughlaq.

- Mughal Golden Age: The evidence leans toward Delhi flourishing under the Mughals, especially with Shah Jahan building Shahjahanabad in 1638 CE, including landmarks like the Red Fort.

- British Transformation: Delhi became the British capital in 1911, with New Delhi designed and inaugurated by 1931, reflecting colonial ambitions.

- Independence: On August 15, 1947, Delhi became the capital of independent India, symbolizing a new era with Nehru's famous speech from the Red Fort.

- Research suggests Delhi's history spans from its legendary Mahabharat roots to India's independence in 1947, with key periods including ancient origins, medieval sultanates, Mughal rule, British transformation, and independence.

- It seems likely that Indraprastha, linked to the Pandavas, marks the ancient beginning, while the Delhi Sultanate and Mughal Empire, with landmarks like Qutb Minar and Red Fort, shaped medieval and early modern Delhi.

- The evidence leans toward British rule establishing New Delhi in 1911, culminating in independence with Nehru's 1947 speech, though some connections, like Mahabharat links, remain debated.

Historical Overview

Delhi, India's capital, has a rich history from its mythological beginnings to modern times. Research suggests it was linked to Indraprastha in the Mahabharat, with archaeological evidence from around 1000 BCE at Purana Qila, though direct connections are debated. The medieval era saw the Delhi Sultanate rise in 1206 CE, followed by the Mughal golden age under Shah Jahan, who built Shahjahanabad in 1638 CE. British rule transformed Delhi into the capital in 1911, with New Delhi inaugurated by 1931, leading to independence on August 15, 1947, marked by Nehru's speech.

Significant Landmarks and Figures

Key landmarks include Qutb Minar (Sultanate), Red Fort (Mughal), and New Delhi's Rashtrapati Bhavan (British). Figures like Muhammad Ghori, Shah Jahan, and Jawaharlal Nehru are central, with monuments reflecting each era's architectural prowess.

Delhi, the capital of India, stands as a testament to millennia of cultural, political, and architectural evolution, from its mythological roots in the Mahabharat to its pivotal role in the nation's independence. This survey note provides a comprehensive exploration of its history, drawing on the provided text to ensure a thorough understanding, covering ancient origins, medieval transformations, Mughal grandeur, British colonial shifts, and the culmination in independence.

Ancient and Mythological Foundations

Delhi's earliest historical narrative is intertwined with mythology, particularly the Mahabharat, compiled between the 3rd century BCE and 3rd century CE, with its oldest parts dating back to around 400 BCE. The epic describes Indraprastha as the capital of the Pandavas, located on the Yamuna's banks, often associated with the Purana Qila site. Archaeological excavations here have uncovered painted grey ware from around 1000 BCE, suggesting early settlement, though direct evidence linking it to Indraprastha remains elusive, fueling scholarly debate. During the Mauryan period (c. 322–185 BCE), Delhi was known as Indapatta in Buddhist literature, with Emperor Ashoka's inscriptions discovered near Srinivaspuri in 1966, indicating its significance in early Indian history. Research suggests these findings point to Delhi's ancient roots, though the exact connection to Mahabharat legends is debated, with some sources like Purana Qila excavations supporting early settlement around 1000 BCE.

Medieval Period: The Rise of the Delhi Sultanate

The medieval era saw Delhi emerge as a political powerhouse, beginning with the Tomara dynasty in the 11th century. Anangpal Tomar is credited with founding Delhi in 1052 CE, as confirmed by a VS 1383 inscription, building Lal Kot, which later became Qila Rai Pithora under the Chauhan Rajputs by 1180 CE. Prithviraj Chauhan's rule ended with his defeat by Muhammad Ghori in the Second Battle of Tarain in 1192 CE, marking the decline of Rajput power in the Indo-Gangetic Plain. This paved the way for the Delhi Sultanate, established in 1206 CE by Qutb-ud-din Aibak, who started the Qutb Minar and Quwwat-al-Islam mosque using materials from 27 destroyed Jain temples. The Sultanate saw successive dynasties: the Slave dynasty, Khalji (notably Ala-ud-din Khalji extending south of the Narmada River), Tughlaq (with Muhammad bin Tughluq's failed capital shift to Daulatabad), Sayyid, and Lodi, each contributing to Delhi's architectural landscape with forts and townships. Timur's invasion in 1398 CE, sacking Delhi and massacring over 100,000, was a significant setback, but the Sultanate persisted until Babur's victory in the First Battle of Panipat in 1526 CE, ending Lodi rule and founding the Mughal Empire. It seems likely that Qutb Minar, started by Aibak and completed by Iltutmish, stands as a symbol of this era, with the text emphasizing its role in the medieval period.

Mughal Era: A Golden Age and Decline

The Mughal period, beginning in 1526 CE with Babur, initially saw Delhi as a secondary capital to Agra, Sikri, and Lahore. However, Shah Jahan's decision in 1638 CE to make Delhi the capital marked a golden age, with the construction of Shahjahanabad (now Old Delhi), featuring the Red Fort and Jama Masjid. This era, peaking under Shah Jahan, brought unparalleled prosperity in art, culture, and architecture, with the text highlighting the Red Fort and Jama Masjid as key monuments. Aurangzeb's long reign (1658–1707 CE) expanded the empire but also saw internal rebellions and external threats, leading to decline post-1680 CE. By the 18th century, Delhi faced invasions from Marathas, Jats, Afghans, and Sikhs, with the Marathas defeating Mughals in the First Battle of Delhi in 1737 CE. Nader Shah's sack in 1739 CE, killing 30,000 and looting treasures like the Peacock Throne and Koh-i-Noor, further weakened Mughal control, setting the stage for British intervention. The evidence leans toward this period being Delhi's cultural zenith, with Shahjahanabad and its landmarks like the Red Fort representing Mughal architectural prowess.

British Rule and the Birth of New Delhi

The British East India Company captured Delhi from the Marathas in 1803 CE, integrating it into their expanding dominion. However, it was not until 1911 CE, during the Delhi Durbar, that King George V announced Delhi as the capital of British India, replacing Calcutta for logistical and political reasons. The construction of New Delhi, designed by Edwin Lutyens and Herbert Baker, began post-World War I and was completed by 1931 CE, inaugurated on February 13 by Viceroy Irwin. This new city, dubbed "Lutyens' Delhi," featured imperial structures like Rashtrapati Bhavan, the Secretariat, and Parliament House, symbolizing British authority. The 1857 Indian Rebellion, centered in Delhi with Bahadur Shah Zafar as a symbolic leader, was a significant precursor to independence, though brutally suppressed by the British, ending Mughal rule. The text suggests this period transformed Delhi into a modern capital, with New Delhi's inauguration in 1931 CE marking a significant shift, supported by landmarks like Rashtrapati Bhavan.

Independence and Modern Transformation

India's independence on August 15, 1947, marked a new chapter, with Delhi officially becoming the capital of the Dominion of India, later the Republic of India in 1950. Jawaharlal Nehru's "Tryst with Destiny" speech from the Red Fort encapsulated the aspirations of a free nation, as detailed in the text. Post-independence, Delhi evolved into a union territory in 1956, and in 1991, it was declared the National Capital Territory (NCT) of Delhi, with limited autonomy. Today, Delhi is a bustling metropolis, blending its historical heritage—evident in sites like Qutb Minar, Red Fort, and Lutyens' Delhi—with modern infrastructure, serving as the political, cultural, and economic hub of India. The evidence leans toward this period being a culmination of Delhi's historical journey, with Nehru's speech symbolizing a new beginning.

This table, derived from the provided text, summarizes the key periods, events, structures, and rulers, ensuring a comprehensive overview of Delhi's historical evolution.

Final Words

Delhi's history, from the mythological Indraprastha to the modern National Capital Territory, reflects a continuous narrative of conquest, culture, and transformation. The text highlights key periods like the Delhi Sultanate, Mughal Empire, and British rule, with landmarks like Qutb Minar, Red Fort, and New Delhi symbolizing each era. The journey culminates in 1947 with independence, marked by Nehru's iconic speech, making Delhi a living museum of India's past and present.

Turn Your YouTube Passion into Profit: 07 Easy Steps to Monetize Your Channel




YouTube is more than a platform for sharing videos—it's a vibrant space for creators to build communities and earn income. Monetizing your channel may seem complex, but with clear steps, you can transform your content into a steady revenue stream. Follow these seven straightforward steps to start monetizing your YouTube channel today.

Step 1: Qualify for the YouTube Partner Program
To monetize, you must join the YouTube Partner Program (YPP). Here's what you need:

Subscribers and Watch Time: Achieve 1,000 subscribers and 4,000 public watch hours in the past 12 months, or 10 million valid public Shorts views in the last 90 days.
Policy Compliance: Ensure your content follows YouTube's Community Guidelines, Terms of Service, and Monetization Policies.
AdSense Account: Link an AdSense account to receive payments.
Eligible Location: Your channel must be in a country where YPP is available.
Action: Track your progress in YouTube Studio's Monetization tab. Focus on creating engaging content to boost subscribers and watch time.

Step 2: Produce Compelling, High-Quality Content
Great content drives viewership, which fuels monetization. Here's how to stand out:

Choose a Niche: Focus on a specific topic like fitness, gaming, or DIY to attract a loyal audience.
Enhance Production Quality: Use a good camera, microphone, and lighting to ensure clear visuals and audio.
Hook Your Audience: Craft attention-grabbing titles, thumbnails, and intros. Encourage likes, comments, and subscriptions.
Stay Consistent: Upload videos regularly to keep viewers engaged.
Action: Use YouTube's search bar or Google Trends to identify trending topics in your niche. Create a content schedule to maintain consistency.

Step 3: Activate Monetization
Once you meet YPP requirements, enable monetization:

1. Log in to YouTube Studio.
2. Navigate to the Monetization tab.
3. Accept the YouTube Partner Program terms.
4. Link or create an AdSense account for payments.
5. Select your ad preferences (e.g., skippable or non-skippable ads).
Action: Submit your channel for review, which typically takes up to a month. Ensure your videos are advertiser-friendly to avoid issues.

Step 4: Explore Multiple Revenue Streams
Don't rely solely on ads. Diversify with these options:

YouTube Ads: Earn from display, overlay, or video ads based on views and audience demographics.
Channel Memberships: Offer perks like exclusive videos or badges for a monthly fee (requires 1,000 subscribers and YPP enrollment).
Super Chat and Super Stickers: Let fans pay to highlight messages or send stickers during live streams.
YouTube Shorts Fund: Create engaging Shorts to potentially earn bonuses (availability varies).
Merchandise Shelf: Sell branded products like apparel or mugs if you have 10,000+ subscribers.
Sponsorships: Partner with brands for paid promotions via platforms like FameBit or direct outreach.
Affiliate Marketing: Add affiliate links in video descriptions to earn commissions.
Action: Start with one or two options, like affiliate links or memberships, that suit your audience. Test and scale what works.

Step 5: Boost Ad Revenue
Maximize ad earnings with these strategies:

Target High-CPM Topics: Niches like tech, finance, or education often yield higher ad rates.
Extend Watch Time: Create 8–15-minute videos with strong retention to include mid-roll ads.
Stay Advertiser-Friendly: Avoid controversial topics or copyrighted material to prevent demonetization.
Analyze Performance: Use YouTube Studio's Analytics to identify top-performing videos and replicate their success.
Action: Check YouTube Analytics to see which videos drive the most revenue and refine your content strategy.

Step 6: Amplify Your Reach
Grow your audience to increase earnings:

Promote on Social Media: Share videos on platforms like X, Instagram, or TikTok to attract viewers.
Collaborate: Partner with other creators in your niche for cross-promotion.
Optimize for Search: Use relevant keywords in titles, descriptions, and tags to rank higher in YouTube searches.
Build Community: Reply to comments and engage viewers to foster loyalty.
Action: Share a teaser clip on X or Instagram with a link to your video. Use tools like TubeBuddy or VidIQ for SEO optimization.

Step 7: Monitor and Refine Your Strategy
Monetization is a long-term game. Keep improving:

Track Earnings: Review AdSense and YouTube Analytics to monitor revenue trends.
Experiment: Test new video formats, topics, or lengths to find what resonates.
Stay Informed: Follow YouTube Creator Insider for updates on platform changes.
Action: Set a goal, like increasing watch time by 10% monthly, and adjust your approach based on Analytics insights.

Tips for Long-Term Success
Patience Pays Off: Building a monetizable channel takes time, so focus on steady growth.
Be Authentic: Genuine content builds stronger connections with viewers.
Learn from Others: Analyze successful channels in your niche for inspiration.
Conclusion
Monetizing your YouTube channel is within reach with a clear plan and consistent effort. By meeting YPP requirements, creating captivating content, diversifying income streams, and promoting strategically, you can turn your channel into a profitable venture. Start today by checking your YouTube Studio, refining your content, and exploring new revenue opportunities. Your passion could soon become your paycheck!

Want tailored tips for your niche or help analyzing top YouTube channels? Let me know!