Preserving the Sacred Legacy of Guru Puja in The Art of Living: A Call for Authenticity and Understanding

The Guru Puja, a revered ritual in The Art of Living, is a profound spiritual practice that connects practitioners to the timeless lineage of wisdom and divine grace. Rooted in ancient Sanskrit chants and passed down through generations, this sacred ceremony is neither invented nor discovered by any single individual but is a living tradition that carries the essence of devotion and surrender to the Guru. However, recent developments within The Art of Living, founded by Sri Sri Ravi Shankar, raise concerns about the dilution of this sacred practice due to misunderstandings and arbitrary norms imposed by some officials. This article explores the origins, significance, and current challenges surrounding Guru Puja, emphasizing the need to preserve its sanctity and authenticity.

 The Roots of Guru Puja: A Timeless Tradition

The Guru Puja, as practiced in The Art of Living, traces its origins to the ancient Vedic tradition, with its chants, such as *Guru Brahma, Guru Vishnu, Guru Devo Maheshwara*, echoing for thousands of years. These verses honor the Guru as the embodiment of divine wisdom, guiding disciples toward enlightenment. The specific method of Guru Puja, as practiced today, was formalized by Jagadguru Shankaracharya Brahmananda Saraswati, the Shankaracharya of Jyotirmath, who was the Guru of Maharishi Mahesh Yogi. Maharishi, taught various levels of TM practice to his disciple, Sri Sri Ravi Shankar, who later founded The Art of Living.

While Maharishi Mahesh Yogi popularized Transcendental Meditation (TM), the Guru Puja was an integral part of the spiritual framework, serving as a ritual to invoke the Guru's grace before initiating students into meditation. When Sri Sri Ravi Shankar parted ways with the TM movement in the 1980s to establish The Art of Living, he carried forward the Guru Puja with a subtle yet significant modification. The chant in the TM tradition included the phrase *trigun rahitam* (meaning "beyond the three gunas" or qualities of nature), referring to the Guru as a transcendent, formless divine principle. In The Art of Living, Sri Sri introduced *trigun sahitam* (meaning "with the three gunas"), acknowledging the Guru's role as an active, physical medium through which divine wisdom flows. This change reflects the organization's emphasis on the living Guru's presence as a conduit for spiritual transformation.

The Role of Guru Puja in The Art of Living

In The Art of Living, Guru Puja holds a central place in the spiritual journey of teachers and practitioners. It is performed before initiating students into *Sahaj Dhyan*, a meditation technique introduced by Sri Sri Ravi Shankar, which is essentially a rebranded version of TM. The ritual is not merely a formality but a sacred act of surrender and connection to the Guru's energy, which is believed to enhance the efficacy of the meditation process. For teachers, performing Guru Puja is a prerequisite, and their adherence to the ritual is evaluated through video submissions as part of their training.

The logic behind this requirement is deeply spiritual: *Sahaj Dhyan*, being a powerful practice, requires the Guru's grace to be fully effective. By performing Guru Puja with devotion, teachers align themselves with the Guru's energy, ensuring they can transmit the technique authentically to their students. The ritual involves offerings such as flowers, incense, and the *shriphal* (coconut), each carrying symbolic significance. The *shriphal*, in particular, is offered unpeeled, with its fibers intact, symbolizing the surrender of the practitioner's ego and senses to the Guru. This unpeeled coconut represents the raw, unrefined self, offered in its entirety to the divine.

The Current Challenge: Misguided Norms and Lack of Understanding

Despite the profound spiritual significance of Guru Puja, recent practices within The Art of Living reveal a troubling trend: nominated officials responsible for evaluating teachers' Guru Puja performances appear to lack a deep understanding of the ritual's essence. For instance, some officials have flagged what they perceive as "mistakes," such as the use of an unpeeled *shriphal*, insisting that it should be shaved or peeled before being offered. This critique is not only arbitrary but also contradicts the symbolic meaning of the *shriphal* in Guru Puja. The unpeeled coconut is a deliberate choice, representing the offering of one's unpolished self to the Guru, free from pretense or modification.

Such misguided interventions suggest a disconnect between the ritual's spiritual intent and the bureaucratic approach of some officials. The Guru Puja is not a performance to be judged by superficial standards but a sacred act of devotion that transcends rigid checklists. By imposing their own norms, these officials risk diluting the purity of the tradition and undermining the spiritual connection that Guru Puja fosters.

The Importance of Preserving the Sacred Legacy

The Guru Puja, as practiced in The Art of Living, is a continuation of an ancient lineage that has been passed down from Guru to disciple for generations. It is not an invention of any one individual, nor is it a ritual that can be altered based on personal whims. The chants and methods are sacred, carrying the weight of thousands of years of spiritual practice. To impose arbitrary rules, such as requiring a peeled *shriphal*, is to overlook the deeper significance of the ritual and reduce it to a mechanical process.

Sri Sri Ravi Shankar, as the torchbearer of this tradition, has a responsibility to ensure that the sanctity of Guru Puja is preserved. The introduction of *trigun sahitam* was a meaningful adaptation, reflecting the organization's unique perspective on the Guru's role. However, allowing officials to enforce uninformed standards risks eroding the authenticity of the practice. Teachers and practitioners must be educated about the ritual's symbolism and spiritual purpose, ensuring that Guru Puja remains a heartfelt act of devotion rather than a box to be checked.

 A Call to Action: Restoring Authenticity

To safeguard the sacred legacy of Guru Puja, several steps can be taken:

1. Education and Training: The Art of Living should prioritize educating teachers and officials about the spiritual and symbolic significance of Guru Puja. This includes clarifying the meaning of offerings like the *shriphal* and emphasizing the importance of devotion over perfection.

2. Standardized Guidelines: While the ritual should not be rigid, clear guidelines rooted in tradition should be established to prevent arbitrary critiques. These guidelines should honor the practice's ancient roots while respecting Sri Sri Ravi Shankar's adaptations.

3. Empowering Teachers: Teachers should be encouraged to perform Guru Puja with confidence and devotion, trusting in the Guru's grace rather than fearing judgment from officials. The evaluation process should focus on the sincerity of the offering rather than superficial details.

4. Sri Sri's Leadership: As the founder, Sri Sri Ravi Shankar should take an active role in addressing these concerns, ensuring that the Guru Puja remains a vibrant and authentic practice. His guidance can help realign the organization with the true spirit of the Guru Parampara.

Honoring the Guru Parampara

The Guru Puja is more than a ritual; it is a bridge between the individual and the divine, a sacred thread connecting practitioners to an ancient lineage of wisdom. In The Art of Living, this practice has been lovingly preserved and adapted by Sri Sri Ravi Shankar, reflecting the organization's unique spiritual vision. However, the recent trend of imposing arbitrary norms threatens to undermine the ritual's sanctity. By prioritizing education, authenticity, and devotion, The Art of Living can ensure that Guru Puja remains a powerful expression of surrender and grace, keeping the Guru Parampara alive for generations to come. Let us honor this sacred tradition not by inventing new rules but by deepening our understanding of its timeless essence.

How to Get Rid of Lizards at Home Using Safe, Natural Methods

Natural Lizard Repellent: Eco-Friendly Ways to Keep Lizards Out of Indian Homes

Lizards are a common presence in Indian homes, scurrying across walls or lingering near lights to hunt insects. Though harmless, their sudden movements can startle residents. You can create a lizard-free home without toxic chemicals by using safe, natural methods that respect the environment and lizards' role in controlling pests. This guide offers practical, expert-backed solutions for lizard control in Indian homes, perfect for those seeking eco-friendly pest control methods.

What Attracts Lizards to Your Home?

Lizards are drawn to homes for two main reasons: food and shelter. They feed on household pests like mosquitoes, ants, and flies, which thrive in homes with open entryways or poor sanitation. India's warm, humid climate, particularly during the monsoon, also makes homes an appealing refuge for lizards. Addressing these factors is essential for effective lizard prevention.

Practical Ways to Repel Lizards Naturally

Here are non-toxic, eco-friendly strategies to keep lizards away from your home:

1. Ensure a Clean Living Space

A tidy home reduces the insects that attract lizards, making your space less appealing.

Sweep and mop floors daily to clear food crumbs and debris.

Clean kitchen countertops after meals to eliminate grease or residue.

Store food in sealed containers to prevent attracting ants or flies.

Empty trash bins regularly and use tightly sealed lids.

Vacuum under furniture and in corners to remove insect hiding spots.

Pro Tip: Declutter your home to minimize hiding places for both insects and lizards.

2. Secure Entry Points

Lizards can slip through tiny cracks. Blocking these entryways keeps them out.

Inspect windows, doors, and vents for gaps and seal them with caulk or weatherstripping.

Install mesh screens on windows and doors to allow airflow while preventing lizard entry.

Fill cracks around pipes, walls, or outlets with silicone sealant.

Use door sweeps to close gaps under doors, especially in older homes.

Pro Tip: Check areas near light fixtures, as lizards are drawn to insects attracted by light.

3. Apply Natural Repellents

Certain natural substances repel lizards with their strong odors, offering safe deterrents:

Pepper Spray: Combine black pepper powder with water and spray it in corners or along walls. The sharp scent drives lizards away.

Garlic and Onion: Place garlic cloves or onion slices in areas where lizards are common. Alternatively, mix onion juice with water for a sprayable repellent.

Peacock Feathers: A traditional Indian practice, placing peacock feathers near windows or corners is believed to deter lizards while adding a decorative touch.

Neem Oil Spray: Dilute neem oil with water and apply it to lizard-prone areas. Its pungent smell repels both lizards and insects.

Naphthalene Balls Warning: While naphthalene balls can work, their fumes are toxic. Use them only in well-ventilated areas and sparingly, or choose safer options like neem or pepper.

Pro Tip: Refresh repellents every 2-3 weeks to ensure long-term effectiveness for lizard control.

4. Minimize Insect Presence

Reducing insect populations naturally discourages lizards, as they rely on pests for food.

Use natural insect repellents like citronella, lavender, or lemongrass oil to keep flies and mosquitoes at bay.

Place sticky traps near windows or kitchens to capture insects.

Switch off unnecessary outdoor lights at night to reduce insect attraction.

Plant insect-repelling herbs like basil, mint, or rosemary near entry points or in your garden.

5. Control Indoor Humidity

Lizards thrive in warm, moist environments. A drier home is less inviting.

Use a dehumidifier in humid areas like bathrooms or basements.

Repair leaky pipes or faucets to prevent moisture buildup.

Install exhaust fans in kitchens and bathrooms for better ventilation.

6. Set Up Humane Traps

Non-lethal traps allow you to capture and release lizards safely.

Sticky Trap: Place double-sided tape on cardboard near lizard hideouts. Check frequently and release trapped lizards outdoors.

Baited Box Trap: Use a small box with an open lid and bait it with crumbs. Close the lid when a lizard enters and release it in a safe outdoor area.

Pro Tip: Relocate lizards to a natural habitat far from your home to prevent their return.

7. Keep Your Outdoor Area Neat

A well-maintained yard reduces the chance of lizards entering your home.

Trim bushes and plants near walls to eliminate lizard hiding spots.

Clear piles of leaves, twigs, or debris that may serve as nesting areas.

Avoid overwatering your garden, as wet soil attracts insects and lizards.

Why Avoid Chemical Pesticides?

Chemical solutions may seem convenient, but they have significant downsides:

Health Hazards: Pesticide residues can cause allergies, respiratory issues, or skin irritation, particularly for children and pets.

Environmental Damage: Chemicals can contaminate soil and water, harming local wildlife.

Ethical Considerations: Lizards help control pests. Natural methods deter them humanely without causing harm.

Eco-friendly lizard control promotes a safe, sustainable home.

Extra Tips for Long-Term Prevention

Motion-Activated Lights: Install these near entrances, as sudden light changes discourage lizards.

Cold Water Sprays: Lizards avoid cold temperatures. Spray cold water in their hiding spots to encourage them to leave.

Support Natural Predators: Create a bird-friendly garden with feeders or water sources, as birds prey on lizards. Ensure this aligns with local ecosystem balance.

Busting Common Lizard Myths in India

Myth: Lizards are poisonous or dangerous.

Fact: Most house lizards, such as geckos, are non-venomous and beneficial for pest control.

Myth: Lizards bring bad luck.

Fact: This is a cultural superstition without scientific evidence. Lizards are harmless ecosystem contributors.

Myth: Killing lizards is the only solution.

Fact: Natural, humane methods effectively keep lizards away while preserving their ecological role.

When to Seek Expert Help

If lizards persist despite your efforts, contact a pest control service specializing in humane, eco-friendly solutions. They can assess your home for hidden entry points and offer customized, non-toxic strategies.

Creating a lizard-free home in India is achievable without harmful chemicals. By maintaining a clean home, sealing entry points, using natural lizard repellents, and reducing insect populations, you can make your space unappealing to lizards. These eco-friendly pest control methods ensure safety for your family, pets, and the environment while respecting lizards' role in nature. For more tips on green living and home care, explore India Today's Life+Style section or subscribe for the latest updates.

Dhankhar’s Resignation at 74: Health, Modi’s Vice Presidency, or a Bhagwat Gambit?

The monsoon drizzle painted New Delhi's Rajpath in a glossy sheen on the evening of July 21, 2025, but inside the capital's political nerve centers, a storm of speculation raged. Vice President Jagdeep Dhankhar, a stalwart of the Bharatiya Janata Party (BJP) with a razor-sharp legal mind and a reputation for steely resolve, stunned the nation by resigning at the age of 74. His letter to President Droupadi Murmu, delivered at precisely 6:30 p.m., cited "health concerns" and expressed gratitude for Prime Minister Narendra Modi's "visionary leadership." Yet, the sparse 400-word missive, penned from his stately office adorned with constitutional tomes and a single saffron lotus emblem, left more questions than answers. Was Dhankhar's exit a genuine health-driven retreat, a strategic move to position Modi—nearing his 75th birthday in September—as vice president, or a surprising play to elevate RSS chief Mohan Bhagwat, also turning 75 this September, to a constitutional role? In a country where neither the vice presidency nor presidency carries an age bar, the debate set political circles, especially the BJP, ablaze.

Dhankhar, a Jat leader from Rajasthan whose career spanned law, governance, and a fiery tenure as Rajya Sabha chairman, was no stranger to navigating turbulent waters. His resignation, announced as the city's streetlights flickered on, sparked frenzied discussions at the BJP's headquarters on Deen Dayal Upadhyaya Marg. In a smoke-filled conference room, amid trays of pakoras and steaming chai, party strategists traded theories. "It's about Modi ji," insisted Vikram, a wiry organizer, his voice low but fervent. "Dhankhar's clearing the way for the PM to take the vice presidency post-75, keeping him central without breaking party norms." Across the table, Neha, a rising star in the women's wing, countered sharply. "Nonsense. Jagdeep ji's health has been fragile—those Rajya Sabha clashes drained him. But don't rule out Bhagwat ji. The RSS might want him in a constitutional role to cement their influence." A third voice, older and gruffer, chimed in: "Why not both? The BJP loves a multi-layered plan."

The BJP's unwritten "retire-at-75" rule, a tradition that had gently nudged veterans like L.K. Advani and Murli Manohar Joshi into the ceremonial Margdarshak Mandal, hung like a monsoon cloud over the party. Modi, the architect of the BJP's recent triumph in Delhi's 2025 assembly elections after a 27-year drought, was no ordinary leader. His popularity made him indispensable, yet his impending 75th birthday fueled succession debates. Bhagwat's own announcement, days earlier, that he would step down as RSS chief upon turning 75, added a twist. The RSS, the BJP's ideological fountainhead, rarely played its cards openly, but whispers suggested Bhagwat's retirement could be a prelude to a larger role. The vice presidency, free of constitutional age limits, offered a perfect stage for either Modi or Bhagwat to wield influence without the day-to-day grind of executive power.

In the neon-lit studios of Bharat News, anchor Rohan Malhotra's voice sliced through the air. "Is Dhankhar's resignation a health issue, a Modi masterplan, or an RSS bid to place Bhagwat in the VP's chair?" he demanded, his panelists ascended into chaos. A BJP spokesperson, adjusting her dupatta, insisted, "Jagdeep ji's health is the only reason. The party is focused on governance, not games." A Congress leader smirked, "This smells like a BJP-RSS plot. Modi or Bhagwat as VP? They're desperate to cling to power." An analyst, sipping water, offered a third view: "It's strategic ambiguity. The BJP keeps everyone guessing while securing its future."

On X, the speculation ran wild. #DhankharResigns trended alongside #ModiVP and #BhagwatRising. One post declared, "Dhankhar's exit at 74 is Modi's ticket to the VP chair. No age bar, pure strategy. #BJPGenius." Another countered, "Bhagwat's the real play. RSS wants him in a constitutional role to guide the nation. #RSSPower." A third scoffed, "Health issues, plain and simple. Stop cooking conspiracies. #Dhankhar." The opposition fanned the flames. Congress tweeted, "Dhankhar's resignation exposes BJP's fear of losing Modi's aura. Or is it Bhagwat's coronation?" Aam Aadmi Party's Arvind Kejriwal, still licking his Delhi wounds, posted, "BJP's scrambling to keep Modi or Bhagwat relevant. India needs new ideas, not old faces."

Privately, BJP insiders revealed a web of possibilities. Sources close to Dhankhar, speaking anonymously over filter coffee at a Hauz Khas café, described marathon meetings with Home Minister Amit Shah and party president J.P. Nadda. "It's about 2029," one source whispered. "Modi can't be PM forever, but as VP, he'd chair the Rajya Sabha, guiding the party's agenda. Dhankhar's exit creates the space." Another source, however, hinted at an RSS angle. "Bhagwat's retirement talk isn't final. The Sangh sees the vice presidency as a way to institutionalize its influence. Jagdeep ji's health gave them an opening." Yet, Dhankhar's documented health struggles—stress from fiery Rajya Sabha battles and recent hospitalizations—lent credence to the simpler explanation. "He's 74 and worn out," a BJP MP confided over a crackling phone call. "The man's earned his rest."

The capital's elite dissected the drama over whiskey and kebabs at a Lutyens' bungalow. "Modi as VP makes sense," argued Priya, a veteran columnist. "He stays a towering figure while Shah or Nadda takes the PM's chair." Her rival, Arjun, swirled his glass. "Bhagwat's the dark horse. The RSS wants a saffron ideologue in a constitutional post, especially with Modi's tenure in question." A third journalist, skeptical, cut in: "Dhankhar's health is no secret. He's been battling stress since those opposition showdowns. Let's not overcomplicate it."

As the Yamuna flowed quietly under the city's bridges, Modi and Bhagwat remained silent. Modi, at a Gujarat temple event, offered only a serene smile, while Bhagwat, at an RSS shakha in Nagpur, spoke vaguely of "new responsibilities." The BJP cadre, from Varanasi's ghats to Delhi's power corridors, buzzed with anticipation. Was Dhankhar's resignation at 74 a health-driven exit, a strategic step to elevate Modi to the vice presidency, or an RSS-orchestrated move to install Bhagwat? With no constitutional age bar and the BJP's penchant for layered strategies, the truth remained as elusive as the monsoon mist, promising more intrigue as September loomed.

Gujaratis have accepted C.R.PATIL - Jalgaon born Marathi as their leader, then why problem with Gujaratis in Maharashtra ! ( BENEATH THE SURFACE BY MAULIK BUCH)

In the bustling heart of Maharashtra, a renewed wave of regional pride has surged, spearheaded by the Thackeray cousins—Uddhav and Raj—under the banner of Marathi Asmita, or Marathi identity. This movement, rooted in the historical struggle for Marathi linguistic and cultural supremacy, has recently taken a confrontational turn, with the Gujarati community in Mumbai finding itself in the crosshairs. Yet, a striking irony emerges when one looks to Gujarat, where a Marathi-born leader, C.R. Patil, presides over the state's Bharatiya Janata Party (BJP) without a whisper of ethnic discord. This paradox raises a critical question: is the targeting of Gujaratis in Maharashtra justified, or is it a politically charged misstep that undermines the very unity it claims to champion?

The Marathi Asmita movement, revitalized in 2025, draws its energy from a decades-old narrative of protecting Marathi culture and language against perceived external threats. The Thackeray brothers, leading the Shiv Sena (UBT) and Maharashtra Navnirman Sena (MNS) respectively, have found common ground after years of estrangement, rallying around the cause of Marathi pride. Their recent joint "victory rally" in Mumbai, following the rollback of a controversial three-language policy that mandated Hindi in primary schools, was framed as a triumph for Marathi identity. Raj Thackeray's fiery rhetoric at the rally, where he warned against attempts to "merge Mumbai with Gujarat" and vowed to protect Marathi language and culture, struck a chord with supporters but also inflamed tensions with the Gujarati community.

Patil's Grand Gujarat Entry was initiated with Haldi Kumkum event predominantly a marathi custom. 

When C.R. Patil took the reins as Gujarat BJP president in July 2020, he didn't just step into the role—he was catapulted into the spotlight via a mega Haldi Kumkum program, a Marathi cultural extravaganza masterminded by Vadodara's powerhouse, Rajesh Ayare. The Haldi Kumkum bash didn't just introduce Patil—it declared his intent to lead with inclusivity and unstoppable energy, setting Gujarat ablaze with his bold vision.

Meanwhile, across the state border in Gujarat, a different story unfolds. Chandrakant Raghunath Patil, born in Maharashtra's Jalgaon district to Marathi parents, stands as a towering figure in Gujarat's political landscape. As the president of Gujarat's BJP since 2020 and a four-time MP from Navsari, Patil has been embraced by Gujaratis as one of their own. His fluency in Gujarati, alongside Marathi, Hindi, and English, and his contributions to Surat's textile and diamond industries, have earned him widespread respect. Patil's leadership, marked by initiatives like smokeless villages and COVID-19 care centers, transcends ethnic divides, embodying a model of integration that contrasts sharply with the tensions in Maharashtra. When Delhi Chief Minister Arvind Kejriwal taunted Patil's Marathi origins, suggesting they undermined Gujarati pride, Patil dismissed the jab, proudly declaring, "I have also become Gujarati," a sentiment echoed by Gujaratis who see no conflict in his dual identity.

Mumbai, a melting pot of cultures, has long been a battleground for identity politics. Gujaratis, comprising roughly 17% of the city's population, have historically been integral to its economic fabric, with luminaries like Dhirubhai Ambani and Gautam Adani rising from Mumbai's vibrant business ecosystem. Yet, incidents like the alleged barring of Marathi-speaking Shiv Sena workers from campaigning in Gujarati-dominated housing societies in Ghatkopar and the reported denial of office space to a Marathi woman in Mulund have fueled accusations of discrimination. These events, amplified by viral videos and social media outrage, have been seized upon by the Thackerays to paint Gujaratis as antagonistic to Marathi interests.

The rhetoric escalated with Raj Thackeray's sharp retort to BJP MP Nishikant Dubey, who provocatively claimed that Marathi speakers would be "beaten mercilessly" for targeting Hindi speakers. Raj's counter-threat to "drown" Dubey in Mumbai's sea underscored the movement's aggressive posturing, which critics argue is less about cultural preservation and more about political survival ahead of civic polls. The Thackerays' narrative often casts Gujarati businessmen as conspiring to wrest Mumbai from Maharashtra, a charge that resonates with some Marathi voters but risks alienating a community that has coexisted with Marathis for generations.

This acceptance in Gujarat exposes the fault lines in the Thackerays' campaign. If Gujaratis can embrace a Marathi leader without reservation, why does the Marathi Asmita movement single out Gujaratis in Mumbai as adversaries? The answer lies partly in history and partly in politics. The Marathi-Gujarati divide traces back to the Samyukta Maharashtra movement of the 1950s, which fought for Mumbai's inclusion in a Marathi-speaking state against a bilingual Bombay state that included Gujarat. 

The movement's success in 1960 cemented Mumbai as Maharashtra's capital but left lingering distrust between the communities. Bal Thackeray, the Shiv Sena founder, capitalized on this sentiment, targeting non-Marathi groups, including Gujaratis, to rally the "Marathi Manoos." Today, his son Uddhav and nephew Raj are reviving this playbook, but critics argue it's a dated strategy in a globalized Mumbai where economic interdependence outweighs ethnic rivalries.

The movement's focus on Gujaratis also risks alienating allies within Maharashtra's diverse political


landscape. The BJP, which has long courted Gujarati voters, finds itself in a delicate position as its ally, the Shinde-led Shiv Sena, and even Ajit Pawar's NCP faction, have distanced themselves from the Hindi imposition controversy to avoid antagonizing Marathi voters. Meanwhile, posts on X reflect growing skepticism, with users like @erbmjha accusing the Thackerays of using Marathi Asmita as a pretext for political survival rather than genuine cultural advocacy.

The irony is stark: while the Thackerays rally for Marathi unity, their rhetoric risks fracturing Mumbai's cosmopolitan spirit. Gujarat's embrace of C.R. Patil proves that cultural pride need not come at the expense of inclusivity. As Mumbai navigates this turbulent chapter, the Marathi Asmita movement must decide whether it will build bridges or burn them. In a city that thrives on its diversity, the latter could prove a costly mistake, both for the Thackerays and for Maharashtra's broader social fabric.

Shiv Sena Resurges with Shankar’s Blessings: Shankaracharya Shree Avimukteshwaranandji Unites Raj and Uddhav

BENEATH THE SURFACE BY MAULIKK BUCH, 

July 20, 2025: A new chapter has begun in Maharashtra's political saga, with Shankaracharya Avimukteshwaranand playing a pivotal role in uniting the two factions of Shiv Sena led by Raj Thackeray and Uddhav Thackeray. This reunion has not only reinvigorated the party but also reignited the flame of Marathi Asmita (pride), a legacy championed by the late Balasaheb Thackeray.

Marathi Asmita Agitation Sparks Controversy

Balasaheb Thackeray had made Marathi Asmita the cornerstone of Shiv Sena's ideology. Reviving this ethos, Raj and Uddhav boldly declared from a public platform that they are ready to become "goons" to protect Marathi pride. However, this fiery rhetoric was followed by incidents of violence against non-Marathi merchants in Mumbai, creating an atmosphere of tension. The Gujarati community in Mumbai, in particular, felt threatened, leading to widespread fear and insecurity. These events have started tarnishing the Bharatiya Janata Party's (BJP) image in Gujaratis across the world and Gujarat state. while the Gujarati community forms a significant support base for the party due to MODI-Shah duo.

Fadnavis' Humble Gesture and the Return of Balasaheb's Legacy

Devendra Fadnavis, once instrumental in splitting Shiv Sena, was compelled to hold a special meeting with Uddhav Thackeray, reportedly greeting him with a respectful namaskaram. This move is seen as a significant step toward reuniting Shiv Sena and restoring Balasaheb Thackeray's legacy, including the party's iconic bow-and-arrow symbol, to Uddhav's leadership. The reconciliation is also perceived as an attempt to repair the BJP's damaged image in Gujarat amid the ongoing unrest.

End of Agitation and a Potential Alliance

As soon as Uddhav Thackeray's Shiv Sena (UBT) regains control of Balasaheb's legacy and the party's original symbol, it is widely believed that the agitation targeting non-Marathi communities will cease. Furthermore, there is growing speculation about a potential coalition government between Shiv Sena (UBT) and the BJP in Maharashtra. Such an alliance could bring stability to the state's volatile political landscape and help Shiv Sena reclaim its lost glory.

When Dharma Enters Politics

Shankaracharya Avimukteshwaranand's blessings and guidance have been central to this unification. He has emphasized that when dharma (righteousness) enters politics, even the mightiest leaders can falter. Some see this as a subtle hint at a potential decline in Prime Minister Narendra Modi's influence. The Shankaracharya's role not only strengthens Shiv Sena but also underscores the growing significance of religion and culture in Maharashtra's politics.

The Road Ahead

The resurgence of Shiv Sena and the revival of Marathi Asmita could reshape Maharashtra's political landscape. With Uddhav and Raj united, Shankaracharya's blessings, and the restoration of Balasaheb's legacy, will Shiv Sena reclaim its former glory? Will a potential alliance with the BJP bring stability to the state? These questions remain unanswered, but one thing is certain: the resounding cry of "Har Har Mahadev" is poised to echo once again in Maharashtra's political arena.

Shark Tank India Season 5: Sharks Scouting for Their Next Big Investment at Farmley’s Indian Healthy Snacking Summit 2025

 

National, July 16, 2025: Farmley, a leading healthy snacking brand, is all set to provide a gateway to budding entrepreneurs by partnering with Shark Tank India. As part of this special arrangement, business owners attending the upcoming Indian Healthy Snacking Summit on Friday in New Delhi's Bharat Mandapam can grab the golden opportunity to be part of the show by recording their business pitches at the dedicated Shark Tank booth to be set up there.

Since its debut in 2021, Shark Tank India has been instrumental in spotlighting innovative business ideas and connecting them with strategic investments and expert mentorship. As the show gears up for its 5th anniversary this year, the sharks are on the lookout for innovative business ideas at the Indian Healthy Snacking Summit 2025. Pitches recorded at the Shark Tank booth will serve as audition tapes and be forwarded to the show's production team in Mumbai for evaluation.

Selected entrepreneurs will earn the coveted opportunity to present their pitches on the main Shark Tank India show, potentially securing investments from the panel of seasoned business sharks.

Talking about the initiative, Akash Sharma, co-founder of Farmley, said: "Every successful entrepreneur's journey begins with a single opportunity to be heard. This on-ground audition format is revolutionizing how we discover and nurture talent, giving founders the chance to showcase their vision in a more personal, accessible setting. It's not just about pitching – it's about empowering the next generation of business leaders."

The Indian Healthy Snacking Summit, in its 2nd edition, expects over 1,500 attendees and 50+ speakers, including Revant Himatsingka aka FoodPharmer, Amitesh Jha, CEO, Swiggy Instamart, Arjun Vaidya, Founder, Dr. Vaidya's and V3 Ventures, investors, senior leaders from the retail, FMCG, and quick commerce sectors, as well as representatives from Amazon, Blinkit, Zepto, Meesho, etc. These speakers will participate in various panel discussions, offering insights into investment trends, the future of food distribution, and emerging health-conscious consumption patterns

COLUMN DELHI By Maulik Buch 2.0: The Mythological, Spiritual, and Occult Significance of Delhi: A Sacred Tapestry of Divinity and Mysticism

Delhi, India's vibrant capital, is a city where history, mythology, and spirituality converge to create a unique sacred landscape. Known as Indraprastha in the ancient Mahabharata, Delhi is steeped in mythological lore, revered as a pilgrimage hub, and associated with esoteric and occult practices. Its significance spans millennia, from Vedic origins to modern spiritual movements, making it a focal point for devotees, scholars, and seekers of the mystical. This article explores Delhi's profound importance as a mythological, pilgrimage, and occult center, enriched with recent findings that underscore its enduring spiritual legacy.

Delhi as Indraprastha: A Mythological Foundation

Delhi's mythological roots trace back to its identity as *Indraprastha*, the legendary capital of the Pandavas in the *Mahabharata*. According to the epic, the Pandavas, guided by Lord Krishna, transformed the forested region of Khandavaprastha into a divine city designed by Vishwakarma, the celestial architect. Named after Indra, the god of rain and thunderstorms, Indraprastha was a symbol of *dharma* (cosmic order) and divine favor, with palaces that shimmered like mirages and halls resonating with celestial energy.

Recent archaeological findings at Purana Qila, widely believed to be the site of Indraprastha, have bolstered this connection. Excavations by the Archaeological Survey of India (ASI) have uncovered artifacts from the Mauryan period (circa 300 BCE), including pottery and structural remains, suggesting continuous habitation since ancient times. While definitive evidence linking Purana Qila directly to the Mahabharata remains elusive, the site's historical layers align with Delhi's mythological narrative as a city of divine origin.

Another fascinating mythological reference is the Iron Pillar in the Qutub Minar complex, which has intrigued scholars and spiritual seekers alike. According to a legend recounted in the Prithviraj Raso, the pillar was considered a "nail" anchoring the Earth to Sheshnag, the serpent king in Hindu mythology. When Raja Anangpal attempted to uproot it, the pillar's base revealed a red hue, believed to be Sheshnag's blood, prompting its hasty reinstallation. This incident is said to have inspired the name "Dilli," derived from the Hindi word dhilli (loose), symbolizing the pillar's loosened state. The pillar's rust-resistant properties, studied as recently as 2003, add a layer of scientific mystique to its spiritual significance, with devotees believing it holds wish-granting powers when embraced.

Delhi as a Pilgrimage Hub

Delhi's status as a tirtha—a sacred crossing where divine and human realms meet—makes it a significant pilgrimage destination for multiple faiths. The city's sacred sites, rooted in ancient traditions, attract millions seeking spiritual merit (punya) and liberation (moksha). Below are key pilgrimage sites, enriched with recent insights:

1. Hindu Pilgrimage Sites

- Kalkaji Temple: Dedicated to Goddess Kali, this Shakti Peeth is a powerhouse of divine feminine energy. Mythologically, Kali manifested here to slay the demon Raktabija, whose blood spawned countless demons. The temple's significance is amplified during Navratri, when thousands flock to experience its spiritual potency. Recent reports highlight the temple's role in modern spiritual tourism, with enhanced facilities for pilgrims, reflecting Delhi's efforts to preserve its sacred heritage.

- Yogmaya Temple: Located in Mehrauli, this ancient temple is dedicated to Yogmaya, the sister of Lord Krishna, who played a pivotal role in his survival by substituting herself during Kamsa's attempt to kill the newborn god. Believed to predate the Mahabharata, the temple is associated with the Pandavas' worship. Recent cultural initiatives, such as heritage walks in Mehrauli, have spotlighted the temple's historical and spiritual significance, drawing both pilgrims and tourists.

- Hanuman Temple, Connaught Place:

 This ancient shrine, linked to the Pandavas, is revered for Lord Hanuman's protective energy. Recent social media posts on X highlight its continued popularity, with devotees sharing experiences of seeking courage and blessings during festivals like Hanuman Jayanti.

- Lotus Temple: The Bahá'í House of Worship, a modern architectural marvel, symbolizes universal spirituality. Its lotus-shaped design reflects purity, attracting pilgrims of all faiths. Recent tourism data indicate it remains one of Delhi's most visited spiritual sites, with millions seeking peace annually.

2. Islamic Pilgrimage Sites

- Hazrat Nizamuddin Dargah: The shrine of Sufi saint Hazrat Nizamuddin Auliya is a global pilgrimage site, revered for its teachings of love and unity. The dargah's *qawwali* performances are believed to facilitate divine connection. Recent studies emphasize its role as a center for Islamic education and Sufi practices, with the Chishti Order training scholars here, reinforcing Delhi's status as a hub for mystical Islam.

- Jama Masjid: This Mughal-era mosque, one of India's largest, is a spiritual landmark for Muslims. Its architectural grandeur and historical significance continue to draw pilgrims, with recent efforts focusing on its conservation as a cultural and religious site.

3. Sikh and Jain Sites

- Gurudwara Bangla Sahib: Commemorating Guru Har Krishan's service during a smallpox epidemic, this gurudwara is a beacon of Sikh spirituality. Its sarovar (holy pond) is believed to have healing properties. Recent community initiatives, such as free langar (community kitchen) services, highlight its role in fostering social harmony, with thousands served daily.

- Digambar Jain Lal Mandir: Located in Chandni Chowk, this ancient Jain temple is a testament to non-violence and spiritual purity. Recent heritage tours have emphasized its historical significance, attracting Jain pilgrims and cultural enthusiasts.

Delhi's Occult and Mystical Traditions

Delhi's rich spiritual history has fostered a thriving undercurrent of occult and esoteric practices, from tantric rituals to Sufi mysticism. Recent findings shed light on these traditions, though some darker aspects have also surfaced.

1. Tantric Traditions and Shakti Worship

Delhi's association with Shakti Peeths like Kalkaji Temple makes it a center for Tantra, an esoteric tradition that harnesses divine energy for spiritual transformation. Tantric practitioners invoke Goddess Kali through mantras, yantras, and rituals, believing these sites are charged with cosmic energy. The Yamuna River, considered a goddess in Hindu tradition, enhances the mystical aura of these practices. Recent environmental studies highlight the ecological significance of these sacred sites, with activists drawing on mythological narratives to promote sustainable practices along the Yamuna's banks.

2. Sufi Mysticism

The Sufi dargahs of Delhi, particularly Hazrat Nizamuddin and Qutbuddin Bakhtiar Kaki's shrine in Mehrauli, are centers of mystical practices. Saints like Nizamuddin Auliya were believed to possess barakah(spiritual blessings), and their shrines remain hubs for *zikr* (remembrance of God) and *sama* (mystical music). Recent research underscores the dargahs' role in preserving Chishti traditions, with modern pilgrims seeking spiritual guidance through these practices.

3. Astrological and Esoteric Sciences

Delhi's historical observatories, such as Jantar Mantar, reflect its legacy as a center for studying celestial and earthly energies. Recent cultural studies emphasize the continued relevance of astrology and Vastu Shastra in Delhi, with practitioners offering guidance based on the city's mythological past. Social media discussions on X reveal a growing interest in astrological consultations, particularly during festivals, as devotees seek to align with cosmic forces.

Recent Findings and Developments

Recent findings further illuminate Delhi's spiritual and mythological significance:

- Archaeological Insights: Ongoing excavations at Purana Qila continue to uncover artifacts that hint at Delhi's ancient origins, potentially linked to Indraprastha. While not conclusive, these discoveries fuel scholarly and public interest in the city's Mahabharata connection.

- Cultural Preservation: Delhi's government and cultural organizations have launched initiatives to promote its sacred sites as part of spiritual tourism. Heritage walks, festivals, and conservation efforts at sites like Yogmaya Temple and Qutub Minar highlight their mythological and historical value.

- Environmental Spirituality: Recent studies draw on Delhi's mythological narratives, particularly the sanctity of the Yamuna River, to advocate for environmental conservation. Pilgrimage sites are increasingly seen as platforms for ecological awareness, aligning ancient beliefs with modern sustainability goals.

- Modern Pilgrimage Trends: The rise of spiritual tourism has brought Delhi's sacred sites into the global spotlight. Recent data indicate that temples like Kalkaji and gurudwaras like Bangla Sahib attract millions annually, with enhanced infrastructure supporting pilgrims.

Delhi : A Cosmic Confluence

In Hindu cosmology, Delhi's sacred sites are considered tirthas, where divine and human realms intersect. The Yamuna River, revered as a goddess, enhances this sanctity, with legends of Krishna's interactions along its banks adding to its spiritual resonance. The Mahabharata s depiction of Delhi as the site of cosmic battles between dharma and adharma imbues it with enduring spiritual significance. Recent environmental activism has leveraged these myths to promote river conservation, reflecting Delhi's evolving role as a spiritual and ecological hub.