A Glimpse into Grandeur: Inside Hyderabad’s 138-Year-Old Kothi Where Raja Ravi Varma Once Painted

Tucked away in a serene lane off the bustling Bank Street in Hyderabad's Koti, where 25 banks once shaped a legacy, lies a hidden gem frozen in time: the Raja Tarmakdas family kothi. Built in 1887, this 30,000-square-foot heritage home stands as a testament to the opulence of Hyderabad's elite during the Nizam era. Beyond its weathered walls and intricate arches, the kothi whispers stories of artistry, tradition, and a fleeting visit from one of India's greatest painters, Raja Ravi Varma.

Stepping into the kothi is like crossing a threshold into history. The structure, originally designed with 108 openings—doors, windows, and ventilators, a nod to the auspiciousness of the number nine—sprawls across two levels. Its architecture is a blend of Indo-European elegance, with high ceilings, teakwood beams, and jali work that filters sunlight into intricate patterns. The courtyard, once alive with the chatter of Hyderabad's aristocracy, now basks in quiet splendor, surrounded by verandas adorned with faded frescoes.

The kothi's interiors are a treasure trove of art and nostalgia. Rare Kalamkari textiles, their vibrant dyes telling tales of ancient craftsmanship, hang alongside glittering Tanjore paintings, their gold leaf embellishments catching the light. Pichwai artworks, with their intricate depictions of Krishna's divine pastimes, add a spiritual hue to the collection. Scattered among these are memorabilia from the Nizam's glory days—ornate silverware, handwritten letters, and faded photographs that evoke a time when Hyderabad was a cultural crucible.

The kothi's most storied chapter, however, belongs to Raja Ravi Varma, the legendary artist who revolutionized Indian portraiture. In the early 1900s, Varma spent 40 days here, commissioned to paint a portrait of the Nizam. The monarch, known for his discerning taste, famously rejected the artwork—a decision that now feels like a footnote in the kothi's rich legacy. One can almost imagine Varma at work in the airy upper chambers, his brush capturing the essence of a bygone era, the scent of turpentine mingling with the fragrance of jasmine from the gardens below.

Today, the Raja Tarmakdas kothi stands as one of Hyderabad's last surviving havelis, a quiet guardian of the Nizams' cultural splendor. Its walls, though weathered by time, hold stories of artistry, ambition, and a city that once dazzled the world. For those who wander its halls, it's not just a home—it's a living canvas, painted with the hues of history.

Adani Enterprises to join hands with MetTube for copper tubes business

• Adani Enterprises is divesting 50% of its Kutch Copper Tubes Ltd. subsidiary to MetTube. Concurrently, AEL will acquire a 50% stake in MetTube Copper India Pvt. Ltd., a wholly owned subsidiary of MetTube

• The partnership aims to reduce India's dependence on imported copper tubes significantly

• Synergies between Adani's infrastructure capabilities and MetTube's global copper expertise will accelerate domestic production and innovation

New Delhi, 24 July 2025: In a move that will strengthen India's self-reliance, Adani Enterprises Limited (AEL) has entered into a Share Purchase and Shareholders Agreements with MetTube Mauritius Private Limited (MetTube). This is aimed at delivering next generation solutions to the heating, ventilation, and air conditioning (HVAC) industry through their state-of-the-art facilities. This alliance is aimed at reducing India's dependence on imported copper tubes and building a robust domestic ecosystem for copper-based applications.

Under the agreement, Adani Enterprises will divest a 50% stake in its wholly owned subsidiary, Kutch Copper Tubes Limited, to MetTube. Additionally, Adani Enterprises will invest 50% in MetTube Copper India Private Limited, which is a wholly owned subsidiary of MetTube and operates a plant near Ahmedabad in Gujarat. 

MetTube, a part of the diversified Metdist Group, brings decades of global experience in manufacturing high performance copper tubes. Adani Enterprises, through its wholly owned subsidiaries, has already established advanced copper manufacturing infrastructure in Mundra, Gujarat, including the greenfield copper tube facility under Kutch Copper Tubes Limited (KCTL).

The dual investment structure ensures equal ownership and shared governance, enabling both entities to co-create a future-ready copper tube business, keeping in mind India's vision of improving energy efficiency and reducing carbon emissions.

"This partnership with MetTube is a strategic leap towards making India self-reliant in copper tube manufacturing. By combining Adani's infrastructure and operational excellence with MetTube's global expertise, we are not just building capacity—we are building capability " said Jeet Adani, Whole Time Director, Adani Group.

"India's copper tube demand is growing rapidly, and this alliance strengthens our commitment to the 'Make in India' vision with globally benchmarked manufacturing. Together with Adani, we aim to deliver high-quality, locally manufactured Inner Grooved copper tubes that meet international standards. This partnership reflects our shared ambition for sustainable growth and innovation." said Apurv Bagri, Chairman, Metdist Group.

The alliance leverages Adani's forward-integrated copper ecosystem—anchored by its 0.5 MTPA copper refinery project in Mundra—and MetTube's global manufacturing and marketing expertise. This synergy will enable scale and speed in copper tube production besides supporting India's green infrastructure goals by supplying high performance copper tubes for HVAC, renewable energy, and smart construction applications. The copper tubes produced will cater to critical sectors such as air conditioning, refrigeration, and plumbing, where demand is surging due to urbanisation and climate-responsive infrastructure needs.

Gujarat’s Dediapada Rallies in Rain for Chaitar Vasava, ‘Bye Bye BJP’ Slogans Echo Loud

Gujarat News: Tribal Support Overwhelms Dediapada as Kejriwal, Mann Slam BJP

Dediapada , In a powerful display of solidarity, thousands of tribal supporters gathered at Pitha Ground in Dediapada, Gujarat, braving relentless rain to rally behind Aam Aadmi Party (AAP) MLA Chaitar Vasava. The atmosphere reverberated with chants of "Jail ke taale tootenge, Chaitar bhai chhutenge" (The locks of the jail will break, Chaitar bhai will be free) and "Bye Bye BJP," as the tribal community expressed outrage over what they claim is a politically motivated case against their leader. The massive public meeting, attended by AAP's national convener Arvind Kejriwal, Punjab Chief Minister Bhagwant Mann, Gujarat AAP president Isudan Gadhvi, and other prominent leaders, underscored the growing discontent with the ruling Bharatiya Janata Party (BJP) in the tribal belt.

Tribal Fury Against BJP's Alleged Injustice

The event, held amidst heavy rainfall, saw an unprecedented turnout of tribal communities from Ambaji to Umargam, showcasing their unwavering support for Chaitar Vasava, who is currently serving a one-month jail term following an altercation at an ATVT meeting at the Dediapada sub-divisional office. The AAP alleges that Vasava has been falsely implicated in a case orchestrated by the BJP to suppress tribal voices. The charged atmosphere at Pitha Ground was a testament to the community's resolve to stand by their "hero," as described by Isudan Gadhvi, who called on the BJP to witness the love and support for Vasava in Dediapada.

Arvind Kejriwal's Fiery Accusations

Addressing the rain-soaked crowd, Arvind Kejriwal, AAP's national convener and former Delhi Chief Minister, launched a scathing attack on the BJP, labeling it "despicable" and "corrupt." He accused the party of siphoning off ₹2,500 crore meant for MGNREGA, a rural employment scheme critical for tribal communities. Kejriwal further alleged that the BJP fabricated an FIR against Vasava, tampered with CCTV footage, and conspired to silence a vocal tribal leader. "The BJP's dirty tactics will not break Chaitar or the spirit of the tribal people," he declared, culminating his speech with the rallying cry of "Bye Bye BJP."

Bhagwant Mann's Bold Claims

Punjab Chief Minister Bhagwant Mann echoed Kejriwal's sentiments, accusing the BJP of "selling the nation's water, forests, and land." He claimed that the BJP and Congress in Gujarat operate in collusion, and AAP has arrived to "sweep them away with its broom." Mann's remarks resonated with the crowd, who see Vasava's arrest as part of a broader pattern of oppression against tribal communities. He emphasized that AAP's fight is for the rights of the marginalized, promising to intensify their efforts to challenge the BJP's dominance.

Chaitar Vasava's Message from Behind Bars

In an emotional moment, Vasava's wife, Varshaben, read out a message from her jailed husband, who accused Narmada District Superintendent of Police Prashant Sumbe of playing a pivotal role in framing him. The message, met with thunderous applause, reinforced Vasava's commitment to fighting for tribal rights despite the BJP's alleged attempts to silence him. The crowd's response, marked by slogans and unwavering support, highlighted the deep connection Vasava shares with his community.

Political Tensions Escalate in Gujarat

The rally in Dediapada is the latest flashpoint in Gujarat's volatile political landscape. The tribal belt, a significant vote bank, has become a battleground for AAP as it seeks to challenge the BJP's decades-long dominance. Posts on X reflect the growing anti-BJP sentiment, with AAP leaders like Gopal Italia noting that a spontaneous bandh in Dediapada was observed in support of Vasava, signaling widespread public discontent. The BJP, on the other hand, has faced accusations of targeting Vasava due to his growing influence as a tribal leader and his vocal criticism of the ruling party.

Weather Update: Rain Adds Drama to Dediapada Rally

The heavy rainfall in Dediapada, part of Gujarat's ongoing monsoon activity, did little to dampen the spirits of the gathered crowd. According to the latest weather updates, Gujarat has recorded 471.85 mm of rainfall this season, 12% higher than last year's figures for the same period. The India Meteorological Department has forecasted continued rain across districts like Narmada, Vadodara, and Surat, with a yellow alert issued for heavy showers in over a dozen districts. The rains, while causing concern for farmers due to potential crop damage, provided a dramatic backdrop to the charged political rally in Dediapada.

National and International Context

The Dediapada rally has drawn attention beyond Gujarat, with AAP framing it as part of a larger fight against the BJP's policies nationwide. Kejriwal and Mann's presence underscores AAP's ambition to expand its footprint in Gujarat, leveraging tribal discontent to challenge the BJP's stronghold. On the national stage, the rally coincides with broader discussions on tribal rights and governance, while internationally, it highlights the growing role of regional leaders in shaping India's political narrative. 

Why This Matters

The Dediapada rally is more than a show of support for Chaitar Vasava—it's a signal of shifting political dynamics in Gujarat. With slogans like "Bye Bye BJP" and "Jail ke taale tootenge," the tribal community is sending a clear message of defiance. As AAP intensifies its campaign, the BJP faces increasing pressure to address allegations of corruption and suppression. The coming months will be crucial as Gujarat gears up for further political battles, with tribal voters likely to play a decisive role.

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Preserving the Sacred Legacy of Guru Puja in The Art of Living: A Call for Authenticity and Understanding

The Guru Puja, a revered ritual in The Art of Living, is a profound spiritual practice that connects practitioners to the timeless lineage of wisdom and divine grace. Rooted in ancient Sanskrit chants and passed down through generations, this sacred ceremony is neither invented nor discovered by any single individual but is a living tradition that carries the essence of devotion and surrender to the Guru. However, recent developments within The Art of Living, founded by Sri Sri Ravi Shankar, raise concerns about the dilution of this sacred practice due to misunderstandings and arbitrary norms imposed by some officials. This article explores the origins, significance, and current challenges surrounding Guru Puja, emphasizing the need to preserve its sanctity and authenticity.

 The Roots of Guru Puja: A Timeless Tradition

The Guru Puja, as practiced in The Art of Living, traces its origins to the ancient Vedic tradition, with its chants, such as *Guru Brahma, Guru Vishnu, Guru Devo Maheshwara*, echoing for thousands of years. These verses honor the Guru as the embodiment of divine wisdom, guiding disciples toward enlightenment. The specific method of Guru Puja, as practiced today, was formalized by Jagadguru Shankaracharya Brahmananda Saraswati, the Shankaracharya of Jyotirmath, who was the Guru of Maharishi Mahesh Yogi. Maharishi, taught various levels of TM practice to his disciple, Sri Sri Ravi Shankar, who later founded The Art of Living.

While Maharishi Mahesh Yogi popularized Transcendental Meditation (TM), the Guru Puja was an integral part of the spiritual framework, serving as a ritual to invoke the Guru's grace before initiating students into meditation. When Sri Sri Ravi Shankar parted ways with the TM movement in the 1980s to establish The Art of Living, he carried forward the Guru Puja with a subtle yet significant modification. The chant in the TM tradition included the phrase *trigun rahitam* (meaning "beyond the three gunas" or qualities of nature), referring to the Guru as a transcendent, formless divine principle. In The Art of Living, Sri Sri introduced *trigun sahitam* (meaning "with the three gunas"), acknowledging the Guru's role as an active, physical medium through which divine wisdom flows. This change reflects the organization's emphasis on the living Guru's presence as a conduit for spiritual transformation.

The Role of Guru Puja in The Art of Living

In The Art of Living, Guru Puja holds a central place in the spiritual journey of teachers and practitioners. It is performed before initiating students into *Sahaj Dhyan*, a meditation technique introduced by Sri Sri Ravi Shankar, which is essentially a rebranded version of TM. The ritual is not merely a formality but a sacred act of surrender and connection to the Guru's energy, which is believed to enhance the efficacy of the meditation process. For teachers, performing Guru Puja is a prerequisite, and their adherence to the ritual is evaluated through video submissions as part of their training.

The logic behind this requirement is deeply spiritual: *Sahaj Dhyan*, being a powerful practice, requires the Guru's grace to be fully effective. By performing Guru Puja with devotion, teachers align themselves with the Guru's energy, ensuring they can transmit the technique authentically to their students. The ritual involves offerings such as flowers, incense, and the *shriphal* (coconut), each carrying symbolic significance. The *shriphal*, in particular, is offered unpeeled, with its fibers intact, symbolizing the surrender of the practitioner's ego and senses to the Guru. This unpeeled coconut represents the raw, unrefined self, offered in its entirety to the divine.

The Current Challenge: Misguided Norms and Lack of Understanding

Despite the profound spiritual significance of Guru Puja, recent practices within The Art of Living reveal a troubling trend: nominated officials responsible for evaluating teachers' Guru Puja performances appear to lack a deep understanding of the ritual's essence. For instance, some officials have flagged what they perceive as "mistakes," such as the use of an unpeeled *shriphal*, insisting that it should be shaved or peeled before being offered. This critique is not only arbitrary but also contradicts the symbolic meaning of the *shriphal* in Guru Puja. The unpeeled coconut is a deliberate choice, representing the offering of one's unpolished self to the Guru, free from pretense or modification.

Such misguided interventions suggest a disconnect between the ritual's spiritual intent and the bureaucratic approach of some officials. The Guru Puja is not a performance to be judged by superficial standards but a sacred act of devotion that transcends rigid checklists. By imposing their own norms, these officials risk diluting the purity of the tradition and undermining the spiritual connection that Guru Puja fosters.

The Importance of Preserving the Sacred Legacy

The Guru Puja, as practiced in The Art of Living, is a continuation of an ancient lineage that has been passed down from Guru to disciple for generations. It is not an invention of any one individual, nor is it a ritual that can be altered based on personal whims. The chants and methods are sacred, carrying the weight of thousands of years of spiritual practice. To impose arbitrary rules, such as requiring a peeled *shriphal*, is to overlook the deeper significance of the ritual and reduce it to a mechanical process.

Sri Sri Ravi Shankar, as the torchbearer of this tradition, has a responsibility to ensure that the sanctity of Guru Puja is preserved. The introduction of *trigun sahitam* was a meaningful adaptation, reflecting the organization's unique perspective on the Guru's role. However, allowing officials to enforce uninformed standards risks eroding the authenticity of the practice. Teachers and practitioners must be educated about the ritual's symbolism and spiritual purpose, ensuring that Guru Puja remains a heartfelt act of devotion rather than a box to be checked.

 A Call to Action: Restoring Authenticity

To safeguard the sacred legacy of Guru Puja, several steps can be taken:

1. Education and Training: The Art of Living should prioritize educating teachers and officials about the spiritual and symbolic significance of Guru Puja. This includes clarifying the meaning of offerings like the *shriphal* and emphasizing the importance of devotion over perfection.

2. Standardized Guidelines: While the ritual should not be rigid, clear guidelines rooted in tradition should be established to prevent arbitrary critiques. These guidelines should honor the practice's ancient roots while respecting Sri Sri Ravi Shankar's adaptations.

3. Empowering Teachers: Teachers should be encouraged to perform Guru Puja with confidence and devotion, trusting in the Guru's grace rather than fearing judgment from officials. The evaluation process should focus on the sincerity of the offering rather than superficial details.

4. Sri Sri's Leadership: As the founder, Sri Sri Ravi Shankar should take an active role in addressing these concerns, ensuring that the Guru Puja remains a vibrant and authentic practice. His guidance can help realign the organization with the true spirit of the Guru Parampara.

Honoring the Guru Parampara

The Guru Puja is more than a ritual; it is a bridge between the individual and the divine, a sacred thread connecting practitioners to an ancient lineage of wisdom. In The Art of Living, this practice has been lovingly preserved and adapted by Sri Sri Ravi Shankar, reflecting the organization's unique spiritual vision. However, the recent trend of imposing arbitrary norms threatens to undermine the ritual's sanctity. By prioritizing education, authenticity, and devotion, The Art of Living can ensure that Guru Puja remains a powerful expression of surrender and grace, keeping the Guru Parampara alive for generations to come. Let us honor this sacred tradition not by inventing new rules but by deepening our understanding of its timeless essence.

How to Get Rid of Lizards at Home Using Safe, Natural Methods

Natural Lizard Repellent: Eco-Friendly Ways to Keep Lizards Out of Indian Homes

Lizards are a common presence in Indian homes, scurrying across walls or lingering near lights to hunt insects. Though harmless, their sudden movements can startle residents. You can create a lizard-free home without toxic chemicals by using safe, natural methods that respect the environment and lizards' role in controlling pests. This guide offers practical, expert-backed solutions for lizard control in Indian homes, perfect for those seeking eco-friendly pest control methods.

What Attracts Lizards to Your Home?

Lizards are drawn to homes for two main reasons: food and shelter. They feed on household pests like mosquitoes, ants, and flies, which thrive in homes with open entryways or poor sanitation. India's warm, humid climate, particularly during the monsoon, also makes homes an appealing refuge for lizards. Addressing these factors is essential for effective lizard prevention.

Practical Ways to Repel Lizards Naturally

Here are non-toxic, eco-friendly strategies to keep lizards away from your home:

1. Ensure a Clean Living Space

A tidy home reduces the insects that attract lizards, making your space less appealing.

Sweep and mop floors daily to clear food crumbs and debris.

Clean kitchen countertops after meals to eliminate grease or residue.

Store food in sealed containers to prevent attracting ants or flies.

Empty trash bins regularly and use tightly sealed lids.

Vacuum under furniture and in corners to remove insect hiding spots.

Pro Tip: Declutter your home to minimize hiding places for both insects and lizards.

2. Secure Entry Points

Lizards can slip through tiny cracks. Blocking these entryways keeps them out.

Inspect windows, doors, and vents for gaps and seal them with caulk or weatherstripping.

Install mesh screens on windows and doors to allow airflow while preventing lizard entry.

Fill cracks around pipes, walls, or outlets with silicone sealant.

Use door sweeps to close gaps under doors, especially in older homes.

Pro Tip: Check areas near light fixtures, as lizards are drawn to insects attracted by light.

3. Apply Natural Repellents

Certain natural substances repel lizards with their strong odors, offering safe deterrents:

Pepper Spray: Combine black pepper powder with water and spray it in corners or along walls. The sharp scent drives lizards away.

Garlic and Onion: Place garlic cloves or onion slices in areas where lizards are common. Alternatively, mix onion juice with water for a sprayable repellent.

Peacock Feathers: A traditional Indian practice, placing peacock feathers near windows or corners is believed to deter lizards while adding a decorative touch.

Neem Oil Spray: Dilute neem oil with water and apply it to lizard-prone areas. Its pungent smell repels both lizards and insects.

Naphthalene Balls Warning: While naphthalene balls can work, their fumes are toxic. Use them only in well-ventilated areas and sparingly, or choose safer options like neem or pepper.

Pro Tip: Refresh repellents every 2-3 weeks to ensure long-term effectiveness for lizard control.

4. Minimize Insect Presence

Reducing insect populations naturally discourages lizards, as they rely on pests for food.

Use natural insect repellents like citronella, lavender, or lemongrass oil to keep flies and mosquitoes at bay.

Place sticky traps near windows or kitchens to capture insects.

Switch off unnecessary outdoor lights at night to reduce insect attraction.

Plant insect-repelling herbs like basil, mint, or rosemary near entry points or in your garden.

5. Control Indoor Humidity

Lizards thrive in warm, moist environments. A drier home is less inviting.

Use a dehumidifier in humid areas like bathrooms or basements.

Repair leaky pipes or faucets to prevent moisture buildup.

Install exhaust fans in kitchens and bathrooms for better ventilation.

6. Set Up Humane Traps

Non-lethal traps allow you to capture and release lizards safely.

Sticky Trap: Place double-sided tape on cardboard near lizard hideouts. Check frequently and release trapped lizards outdoors.

Baited Box Trap: Use a small box with an open lid and bait it with crumbs. Close the lid when a lizard enters and release it in a safe outdoor area.

Pro Tip: Relocate lizards to a natural habitat far from your home to prevent their return.

7. Keep Your Outdoor Area Neat

A well-maintained yard reduces the chance of lizards entering your home.

Trim bushes and plants near walls to eliminate lizard hiding spots.

Clear piles of leaves, twigs, or debris that may serve as nesting areas.

Avoid overwatering your garden, as wet soil attracts insects and lizards.

Why Avoid Chemical Pesticides?

Chemical solutions may seem convenient, but they have significant downsides:

Health Hazards: Pesticide residues can cause allergies, respiratory issues, or skin irritation, particularly for children and pets.

Environmental Damage: Chemicals can contaminate soil and water, harming local wildlife.

Ethical Considerations: Lizards help control pests. Natural methods deter them humanely without causing harm.

Eco-friendly lizard control promotes a safe, sustainable home.

Extra Tips for Long-Term Prevention

Motion-Activated Lights: Install these near entrances, as sudden light changes discourage lizards.

Cold Water Sprays: Lizards avoid cold temperatures. Spray cold water in their hiding spots to encourage them to leave.

Support Natural Predators: Create a bird-friendly garden with feeders or water sources, as birds prey on lizards. Ensure this aligns with local ecosystem balance.

Busting Common Lizard Myths in India

Myth: Lizards are poisonous or dangerous.

Fact: Most house lizards, such as geckos, are non-venomous and beneficial for pest control.

Myth: Lizards bring bad luck.

Fact: This is a cultural superstition without scientific evidence. Lizards are harmless ecosystem contributors.

Myth: Killing lizards is the only solution.

Fact: Natural, humane methods effectively keep lizards away while preserving their ecological role.

When to Seek Expert Help

If lizards persist despite your efforts, contact a pest control service specializing in humane, eco-friendly solutions. They can assess your home for hidden entry points and offer customized, non-toxic strategies.

Creating a lizard-free home in India is achievable without harmful chemicals. By maintaining a clean home, sealing entry points, using natural lizard repellents, and reducing insect populations, you can make your space unappealing to lizards. These eco-friendly pest control methods ensure safety for your family, pets, and the environment while respecting lizards' role in nature. For more tips on green living and home care, explore India Today's Life+Style section or subscribe for the latest updates.

Dhankhar’s Resignation at 74: Health, Modi’s Vice Presidency, or a Bhagwat Gambit?

The monsoon drizzle painted New Delhi's Rajpath in a glossy sheen on the evening of July 21, 2025, but inside the capital's political nerve centers, a storm of speculation raged. Vice President Jagdeep Dhankhar, a stalwart of the Bharatiya Janata Party (BJP) with a razor-sharp legal mind and a reputation for steely resolve, stunned the nation by resigning at the age of 74. His letter to President Droupadi Murmu, delivered at precisely 6:30 p.m., cited "health concerns" and expressed gratitude for Prime Minister Narendra Modi's "visionary leadership." Yet, the sparse 400-word missive, penned from his stately office adorned with constitutional tomes and a single saffron lotus emblem, left more questions than answers. Was Dhankhar's exit a genuine health-driven retreat, a strategic move to position Modi—nearing his 75th birthday in September—as vice president, or a surprising play to elevate RSS chief Mohan Bhagwat, also turning 75 this September, to a constitutional role? In a country where neither the vice presidency nor presidency carries an age bar, the debate set political circles, especially the BJP, ablaze.

Dhankhar, a Jat leader from Rajasthan whose career spanned law, governance, and a fiery tenure as Rajya Sabha chairman, was no stranger to navigating turbulent waters. His resignation, announced as the city's streetlights flickered on, sparked frenzied discussions at the BJP's headquarters on Deen Dayal Upadhyaya Marg. In a smoke-filled conference room, amid trays of pakoras and steaming chai, party strategists traded theories. "It's about Modi ji," insisted Vikram, a wiry organizer, his voice low but fervent. "Dhankhar's clearing the way for the PM to take the vice presidency post-75, keeping him central without breaking party norms." Across the table, Neha, a rising star in the women's wing, countered sharply. "Nonsense. Jagdeep ji's health has been fragile—those Rajya Sabha clashes drained him. But don't rule out Bhagwat ji. The RSS might want him in a constitutional role to cement their influence." A third voice, older and gruffer, chimed in: "Why not both? The BJP loves a multi-layered plan."

The BJP's unwritten "retire-at-75" rule, a tradition that had gently nudged veterans like L.K. Advani and Murli Manohar Joshi into the ceremonial Margdarshak Mandal, hung like a monsoon cloud over the party. Modi, the architect of the BJP's recent triumph in Delhi's 2025 assembly elections after a 27-year drought, was no ordinary leader. His popularity made him indispensable, yet his impending 75th birthday fueled succession debates. Bhagwat's own announcement, days earlier, that he would step down as RSS chief upon turning 75, added a twist. The RSS, the BJP's ideological fountainhead, rarely played its cards openly, but whispers suggested Bhagwat's retirement could be a prelude to a larger role. The vice presidency, free of constitutional age limits, offered a perfect stage for either Modi or Bhagwat to wield influence without the day-to-day grind of executive power.

In the neon-lit studios of Bharat News, anchor Rohan Malhotra's voice sliced through the air. "Is Dhankhar's resignation a health issue, a Modi masterplan, or an RSS bid to place Bhagwat in the VP's chair?" he demanded, his panelists ascended into chaos. A BJP spokesperson, adjusting her dupatta, insisted, "Jagdeep ji's health is the only reason. The party is focused on governance, not games." A Congress leader smirked, "This smells like a BJP-RSS plot. Modi or Bhagwat as VP? They're desperate to cling to power." An analyst, sipping water, offered a third view: "It's strategic ambiguity. The BJP keeps everyone guessing while securing its future."

On X, the speculation ran wild. #DhankharResigns trended alongside #ModiVP and #BhagwatRising. One post declared, "Dhankhar's exit at 74 is Modi's ticket to the VP chair. No age bar, pure strategy. #BJPGenius." Another countered, "Bhagwat's the real play. RSS wants him in a constitutional role to guide the nation. #RSSPower." A third scoffed, "Health issues, plain and simple. Stop cooking conspiracies. #Dhankhar." The opposition fanned the flames. Congress tweeted, "Dhankhar's resignation exposes BJP's fear of losing Modi's aura. Or is it Bhagwat's coronation?" Aam Aadmi Party's Arvind Kejriwal, still licking his Delhi wounds, posted, "BJP's scrambling to keep Modi or Bhagwat relevant. India needs new ideas, not old faces."

Privately, BJP insiders revealed a web of possibilities. Sources close to Dhankhar, speaking anonymously over filter coffee at a Hauz Khas café, described marathon meetings with Home Minister Amit Shah and party president J.P. Nadda. "It's about 2029," one source whispered. "Modi can't be PM forever, but as VP, he'd chair the Rajya Sabha, guiding the party's agenda. Dhankhar's exit creates the space." Another source, however, hinted at an RSS angle. "Bhagwat's retirement talk isn't final. The Sangh sees the vice presidency as a way to institutionalize its influence. Jagdeep ji's health gave them an opening." Yet, Dhankhar's documented health struggles—stress from fiery Rajya Sabha battles and recent hospitalizations—lent credence to the simpler explanation. "He's 74 and worn out," a BJP MP confided over a crackling phone call. "The man's earned his rest."

The capital's elite dissected the drama over whiskey and kebabs at a Lutyens' bungalow. "Modi as VP makes sense," argued Priya, a veteran columnist. "He stays a towering figure while Shah or Nadda takes the PM's chair." Her rival, Arjun, swirled his glass. "Bhagwat's the dark horse. The RSS wants a saffron ideologue in a constitutional post, especially with Modi's tenure in question." A third journalist, skeptical, cut in: "Dhankhar's health is no secret. He's been battling stress since those opposition showdowns. Let's not overcomplicate it."

As the Yamuna flowed quietly under the city's bridges, Modi and Bhagwat remained silent. Modi, at a Gujarat temple event, offered only a serene smile, while Bhagwat, at an RSS shakha in Nagpur, spoke vaguely of "new responsibilities." The BJP cadre, from Varanasi's ghats to Delhi's power corridors, buzzed with anticipation. Was Dhankhar's resignation at 74 a health-driven exit, a strategic step to elevate Modi to the vice presidency, or an RSS-orchestrated move to install Bhagwat? With no constitutional age bar and the BJP's penchant for layered strategies, the truth remained as elusive as the monsoon mist, promising more intrigue as September loomed.

Gujaratis have accepted C.R.PATIL - Jalgaon born Marathi as their leader, then why problem with Gujaratis in Maharashtra ! ( BENEATH THE SURFACE BY MAULIK BUCH)

In the bustling heart of Maharashtra, a renewed wave of regional pride has surged, spearheaded by the Thackeray cousins—Uddhav and Raj—under the banner of Marathi Asmita, or Marathi identity. This movement, rooted in the historical struggle for Marathi linguistic and cultural supremacy, has recently taken a confrontational turn, with the Gujarati community in Mumbai finding itself in the crosshairs. Yet, a striking irony emerges when one looks to Gujarat, where a Marathi-born leader, C.R. Patil, presides over the state's Bharatiya Janata Party (BJP) without a whisper of ethnic discord. This paradox raises a critical question: is the targeting of Gujaratis in Maharashtra justified, or is it a politically charged misstep that undermines the very unity it claims to champion?

The Marathi Asmita movement, revitalized in 2025, draws its energy from a decades-old narrative of protecting Marathi culture and language against perceived external threats. The Thackeray brothers, leading the Shiv Sena (UBT) and Maharashtra Navnirman Sena (MNS) respectively, have found common ground after years of estrangement, rallying around the cause of Marathi pride. Their recent joint "victory rally" in Mumbai, following the rollback of a controversial three-language policy that mandated Hindi in primary schools, was framed as a triumph for Marathi identity. Raj Thackeray's fiery rhetoric at the rally, where he warned against attempts to "merge Mumbai with Gujarat" and vowed to protect Marathi language and culture, struck a chord with supporters but also inflamed tensions with the Gujarati community.

Patil's Grand Gujarat Entry was initiated with Haldi Kumkum event predominantly a marathi custom. 

When C.R. Patil took the reins as Gujarat BJP president in July 2020, he didn't just step into the role—he was catapulted into the spotlight via a mega Haldi Kumkum program, a Marathi cultural extravaganza masterminded by Vadodara's powerhouse, Rajesh Ayare. The Haldi Kumkum bash didn't just introduce Patil—it declared his intent to lead with inclusivity and unstoppable energy, setting Gujarat ablaze with his bold vision.

Meanwhile, across the state border in Gujarat, a different story unfolds. Chandrakant Raghunath Patil, born in Maharashtra's Jalgaon district to Marathi parents, stands as a towering figure in Gujarat's political landscape. As the president of Gujarat's BJP since 2020 and a four-time MP from Navsari, Patil has been embraced by Gujaratis as one of their own. His fluency in Gujarati, alongside Marathi, Hindi, and English, and his contributions to Surat's textile and diamond industries, have earned him widespread respect. Patil's leadership, marked by initiatives like smokeless villages and COVID-19 care centers, transcends ethnic divides, embodying a model of integration that contrasts sharply with the tensions in Maharashtra. When Delhi Chief Minister Arvind Kejriwal taunted Patil's Marathi origins, suggesting they undermined Gujarati pride, Patil dismissed the jab, proudly declaring, "I have also become Gujarati," a sentiment echoed by Gujaratis who see no conflict in his dual identity.

Mumbai, a melting pot of cultures, has long been a battleground for identity politics. Gujaratis, comprising roughly 17% of the city's population, have historically been integral to its economic fabric, with luminaries like Dhirubhai Ambani and Gautam Adani rising from Mumbai's vibrant business ecosystem. Yet, incidents like the alleged barring of Marathi-speaking Shiv Sena workers from campaigning in Gujarati-dominated housing societies in Ghatkopar and the reported denial of office space to a Marathi woman in Mulund have fueled accusations of discrimination. These events, amplified by viral videos and social media outrage, have been seized upon by the Thackerays to paint Gujaratis as antagonistic to Marathi interests.

The rhetoric escalated with Raj Thackeray's sharp retort to BJP MP Nishikant Dubey, who provocatively claimed that Marathi speakers would be "beaten mercilessly" for targeting Hindi speakers. Raj's counter-threat to "drown" Dubey in Mumbai's sea underscored the movement's aggressive posturing, which critics argue is less about cultural preservation and more about political survival ahead of civic polls. The Thackerays' narrative often casts Gujarati businessmen as conspiring to wrest Mumbai from Maharashtra, a charge that resonates with some Marathi voters but risks alienating a community that has coexisted with Marathis for generations.

This acceptance in Gujarat exposes the fault lines in the Thackerays' campaign. If Gujaratis can embrace a Marathi leader without reservation, why does the Marathi Asmita movement single out Gujaratis in Mumbai as adversaries? The answer lies partly in history and partly in politics. The Marathi-Gujarati divide traces back to the Samyukta Maharashtra movement of the 1950s, which fought for Mumbai's inclusion in a Marathi-speaking state against a bilingual Bombay state that included Gujarat. 

The movement's success in 1960 cemented Mumbai as Maharashtra's capital but left lingering distrust between the communities. Bal Thackeray, the Shiv Sena founder, capitalized on this sentiment, targeting non-Marathi groups, including Gujaratis, to rally the "Marathi Manoos." Today, his son Uddhav and nephew Raj are reviving this playbook, but critics argue it's a dated strategy in a globalized Mumbai where economic interdependence outweighs ethnic rivalries.

The movement's focus on Gujaratis also risks alienating allies within Maharashtra's diverse political


landscape. The BJP, which has long courted Gujarati voters, finds itself in a delicate position as its ally, the Shinde-led Shiv Sena, and even Ajit Pawar's NCP faction, have distanced themselves from the Hindi imposition controversy to avoid antagonizing Marathi voters. Meanwhile, posts on X reflect growing skepticism, with users like @erbmjha accusing the Thackerays of using Marathi Asmita as a pretext for political survival rather than genuine cultural advocacy.

The irony is stark: while the Thackerays rally for Marathi unity, their rhetoric risks fracturing Mumbai's cosmopolitan spirit. Gujarat's embrace of C.R. Patil proves that cultural pride need not come at the expense of inclusivity. As Mumbai navigates this turbulent chapter, the Marathi Asmita movement must decide whether it will build bridges or burn them. In a city that thrives on its diversity, the latter could prove a costly mistake, both for the Thackerays and for Maharashtra's broader social fabric.